Tag Archives: religion

Defending against deadly attacks on Jews.

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There have been many attacks on Jewish schools, homes , and markets. The press likes to blame white supremicists. But in the US, Islamicists and “Black Hebrews” have been the more regular assailants. Along with them are equal opportunity killers — those who kill, for no obvious reason. I note that mostly attackers don’t wear body armor, suggesting that a small revolver is the best choice for defense. The police come, but never in time.

The Monsey, NY, 2019 attack is fairly typical of a small-scale hate crime, though it was not charged as such. A member of the “Black Hebrew” movement who had attacked Jews in the. past, always released by police, waled into a Channuka celebration in a home in Monsey, NY, pulled a large knife, and stabbed the rabbi and four others before being chased out by folks with chairs. One of those stabbed died from the wounds, and several others spent time in hospital. The attacker, undeterred, drove attack another Jewish establishment, a nearby orthodox shul, and attacked there. It seems he’d committed an anti-Jewish stabbing shortly before this murder, but was released as always before the final, deadly attack. As with most black on Jewish attacks, this was not ruled a hate crime by the police.

Kessler before the attack. The claim is that his flag triggered an accidental attack by Professor Alnaji and his compatriot.

In the US Islamic on Jewish attacks tend to be ruled as accidents or legitimate expressions, and never as hate crimes. In Thousand Oaks California, 2023, Paul Kessler 69 was standing with an Israeli flag (right) when two Islamic activists crossed the street to shout at him. One of them, Professor Loay Abdelfattah Alnaji, hit him fatally on the head with a bull horn. The police ruled it accidental, involuntary manslaughter, despite that it was two on one, deliberate, premeditated, and the assailant kept yelling: “stop killing our children,” even after Kessler was down after being hit. Alnaji is free on bail of $50K. It was not ruled a hate crime.

Poway synagog shooter, Shot four, killed one before gun jammed.

The court reacts quite differently to white on Jewish crimes, ruling these hate crimes and punishing to the full extent of the law. An example, in Poway, CA, 2019, a white man, left, entered the Orthodox, Chabad synagog during services carrying a semi-automatic pistol. He shot and killed the first person he met, then shot the rabbi, entered a side room, and shot two more, an adult and an 8 year old. Then his gun jammed. At that point he left, and called 911. He claimed he hated Jews, Moslems, and President Trump. I note that gun jams are common in stressful situations, but police showing up in time is uncommon. A revolver for personal defense would’ve helped, but they are mostly illegal in California — not that the antigun laws deterred the killer.

Organized attacks are more deadly, and almost impossible to defend against. They tend to be Islamic. The recent attack on a music festival in Israel, for example. An air – land assault with machine guns by an armed group civilians (and UN workers!) that left 1500 dead, and 250 captured. Most of the victims were unarmed, but some were armed. They were over-run, and killed. It is very hard to defend against multiple assailants with training and the advantage of surprise.

A smaller-scale versions of these military stile Islamic attacks have play out regularly around the world. For example, Mumbai, 2019, two Islamic activists entered an orthodox Jewish hostel and school, and barricaded themselves in. Over the course of three days, they killed the rabbi and his wife, and five of their children. It was part of a wider program of well-planned attacks on Jews and Jewish businesses in India. The two perpetrators were eventually killed by the police, but the support network escaped justice. These are the folks who planned the attack, and armed the two; IMHO they are as guilty as the murderers.

The shooter who attacked the Hyper Kasher kosher store in Paris. He was trained, but worked alone, and wears no bulletproof vest. First he shot the person nearest to him and those behind the counter — anyone who might reasonably stop him. He then closed the metal grate around the store, started talking and killing for 4 hours. A well timed shot or two could have taken him out.

In Paris, as a similar Islamic general attack on Jews and businesses included the killing of 12 at the humor magazine “Charlie Hebdot” A trained Islamic activist entered a kosher market, “hypercasher” with two Kalashnikov AK47s provided by the same network who armed the Charlie Hebdot killers. Ownership of most guns is illegal in France, but that makes for easy targets. On entering, he immediately killed the person next to him and shot the two people behind the counter (one died). He then asked that the store be sealed by its steel gratings so he could keep on killing in peace. Secure in the market, the attacker then asked if he should kill someone else. When every shouted no, he laughed and killed the person. The killer talked and killed for the next 4 hours while the police gathered outside and watched. One unarmed customer tried to attack him, but was killed in the process, and jeered at besides — jeers seem to be common. Eventually, the French police killed the attacker and rescued those still alive. As with the Indian attack, the support network escaped or were found non-guilty. If someone had a pistol, maybe the killing would have ended quicker.

White supmemicist, right killed 11 in Pittsburgh. Survivor, center picture will testify. From the NY Post.

In Pittsburgh, PA, 2018, a “White supremicist” entered the “tree of life synagogue” with four semi-automatic pistols (three of them Glocks). He killed 11, going from room to room, sometimes talking to people. One survivor hid under the sink for hours, unable to reach his phone in deadly fear that it would ring and expose him. Eventually the killer just left, and as he did, someone with a gun shot after him, missing. Clearly, this fellow had that gun all along but was afraid to draw it, or could not find it. I’m glad he missed, by the way. If he’d hit the guy as he left, the shooter would have gone to jail. According to US law, you can’t shoot a fleeing attacker. My lesson is that you want a gun that’s small enough to hide well and draw easily, and you want to practice enough to be comfortable using it.

Another deadly attack from “Black Hebrews”, this time organized, military stile. In Jersey City, 2019, two “Black Hebrews” attacked the patrons of an orthodox, Kosher market, starting to shoot from the street, from 50 feet away. Once they were sure that no one inside was armed, they entered and killed three individuals who were doing their best to hide. The recent Gaza attacks used this military style, too. They attacked from a distance first to drive folks into hiding, then set the buildings afire or shot cowering individuals point blank. it’s very hard to defend against this sort of attack, especially if you are unarmed, but even if you are armed and trained.

Enhanced photo from the shooting at the Jersey City Kosher market. This is a rare example of military tactics being used. Two attackers of the “Black Hebrews” started shooting from outside the store, and only entered later to finish up.

The majority of other deadly attacks are by “Islamic youths” against older Jews. The youths will enter a house, threaten, kill, and leave. In one case the victim (a professor) was beheaded on the main street. He’d shown cartoons to his class that suggested that Islam is not peaceful. As with beatings that go with “Palestine Independence” rallies, these attacks are not considered “hate crimes,” but teen violence or political expression.

Hate crimes or not, they mostly target Jews, and they seem to be religiously motivated. Typically, it’s only one or two assailants attacking a chosen, visibly orthodox individual or place. Killing is mostly in close quarters over a relatively long period, often jeering the dead. So far, none appear to use a bulletproof vest. The police do not come on time, ever.

From the above, I suggest a stubby revolver for its concealment and reliability. Carrying a gun is not a good idea if you have children in the house, or if you spend a lot of time in schools, even though these are among the locations that need defending most. You need permission to carry in large venues, including big stores, synagogues and churches, as well as most clubs.

J. Edgar Hoover’s 1939, 32 caliber, “Pocket perfect,” Detective.

A gun suggestion is a “detective special” revolver like the S+W 642 “airweight, 14.6 ounces. It’s about half of the weight of a standard Glock, and shoots five bullets of 38 caliber. A step smaller are 32 caliber revolvers as were carried by J. Edgar Hoover. Smaller yet, are 22LR and/or 22WMR, revolvers like the S+W 351C or 351 PD, and all the NAA mini revolvers, 6 to 11 oz. They are easy to carry, non-obvious, and more reliable than a semi. Five to seven bullets can be enough. Robert Kennedy was killed with a 22lr. Semi-automatic pistols are good for the range, but they need to be racked, and tend to jam in tense situations.

I suggest a revolver that takes different loads. You can practice with cheaper ammo, and carry it loaded with more expensive. Especially with semis, make sure you can draw fast and shoot accurately without jamming.

Robert Buxbaum, March 10, 2024. A common claim in the press is that guns should be banned as in Europe, or highly regulated as in New York, New Jersey and California. I disagree. Europe has a very high rate of violent crime, including quite a few deadly attacks on jews.

Religions unite to condemn “Life of Brian”, 1979

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Monty Python’s “Life of Brian” presents the fictional story of Brian, someone born in the stable next door on Christmas Day, who is repeatedly mistaken for the messiah by a crowd that never gets the message right. We follow Brain as he grows and preaches wisdom, like “Think for yourselves, work it out, you’re all individuals.” The crowd then answers, in unison, “Yes! We’re all individuals.” Eventually Brian joins the People’s Liberation Front of Judea and is crucified by the Romans. Brian’s thoughts aren’t bad, but the humor is how completely his followers mess them up. Another example, near the end of the film, happens with Brian on the cross. A band of fanatical followers comes to the rescue, his “suicide squad”. They proceed to commit suicide, See it here. Brian can only say, “You silly sots.” It’s comedy. It’s a funny/sad take on religious martyrs, and it provoked a united condemnation by the three great religions because the comedy is relevant, and thus dangerous.

The movie opened in the Us, and was called “blasphemous” by the Catholic Church, and “a crime against religion.” The Catholic film-monitoring office rated it “C” for Condemned. Among Jewish leaders, Rabbi Abraham Hecht of Chabad/Lubovich asked to have the movie banned as a danger to civic peace. Chabad/Lubovich was promoting their own leader as the messiah (he had not proclaimed himself) so the film must have touched a particularly sensitive nerve.

Brian, center top, is thought to be the messiah, and reluctantly accepts the role, only to have it screwed up.

Rabbi Hecht claimed, in The New York Times, Aug 28, 1979, “This film is so grievously insulting that we are genuinely concerned that its continued showing could result in serious violence.” He was joined by the Union of Orthodox Rabbis and the Rabbinical Council of Syrian and Near Eastern Sephardic Communities of America, asking to have the movie banned. They had not asked to have any other movies banned before or since.

The US protestant opposition was headed by Robert Lee of the Lutheran council, who called it “a profane parody” in a broadcast carried by 1,000 radio stations. The religions united to buy a 1 page protest in “Variety,” a rare show of unity. The movie was banned in Italy, Ireland, Chile, Norway, parts of Britain (as a health danger), and likely many other countries. Ireland waited 8 years for a showing; Italy waited twenty years; Aberystwyth, Wales waited thirty years. The ban hasn’t yet been lifted in any of these places, by the way, nor have the religious bans been lifted. It seems that all religions agree you should not think for yourself abut God, or imagine that the leaders might have got things wrong.

The bishop of Southwark, on TV, making the case that “Life of Brian” was an attack on Christianity. It was just an attack on leaders like him.

In Britain, the effort to ban the movie were spearheaded by the “Festival of Lights,” a Protestant group. A leader of that group, Malcolm Muggeridge, debated two of the Pythons on TV, joined by Mervyn Stockwood, bishop of Southwark. See the full Life of Brian 1979 Debate, here. Malcolm Muggeridge had been editor of Punch, Britain’s top humor magazine. He argued that the movie was unfunny. Bishop Stockwood was considered a liberal, known to favor homosexual marriage within the church. He would not tolerate religious deviance, though and argued that the movie was sacrilegious, especially the song at the end. Neither individual seems to listen to anything the Pythons say. Stockwood ended the debate by saying that the Pythons “would get their 20 pieces of silver, that’s for sure”.

Abraham Hecht before the man he claimed was the messiah-king; He called “Life of Brian” a grave danger, and called for Israeli assassinations.

Despite being banned in many countries and by all major religions, the movie was financial success, in part because of the controversy. Its enemies too, in part for their controversy. The Festival of Lights gained notoriety for the protests of sex and violence in the movies. The Catholic Church banned more movies: Shaft, Rambo, Friday the 13th, and all the Borat movies. Rabbi Hecht protested the Israeli rabbinate for making conversion too easy, then pushed the idea that gentiles have to live by a Lubovich interpretation of “The Laws of Noach.” And finally, in June 1995, Hecht pressed for the assassination of Israeli Prime Minister Yitzhak Rabin and Foreign Minister Shimon Peres: “Such people should be killed before they can perform the deed.” [the Oslo accords]. Rabin was assassinated five months later — after the accords were signed. Hecht was presented with a 6 month leave from his pulpit. There were no general condemnations of the banners within their sects, though. All seem to agree that religion is about loving your neighbor, and banning or assassinating those who are not loving enough.

The most contentious part of the movie is the song at the end. It has become popular at funerals and with the terminally ill: “Always look on the bright side of life.” It’s comforting without being preachy: “When you’re chewing on life’s gristle, don’t grumble, give a whistle, and this will help things turn out for the best. And always look on the bright side of life….” Bishop Stockton found this song the most offensive part, and my sense of why is that, as a bishop, he feels he must be seen to stand between you and God. No one like that wants a terminally ill person to look at him and “give a whistle.”

Robert Buxbaum, September 2, 2022. I’ve previous written about the use of miracles in religion, and that total loyalty does not serve the follower, and doesn’t even help the leader.

Jews Believe in Life after Death for Jew and Gentile.

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It is a common misunderstanding that Jews don’t believe in the afterlife. We do, both for good Jews and for good gentiles. While the talmud is clear on this, the Old Testament presentation is vague and poetic. As an example, the Talmud, Pirke Avos 4:16, says, “This world is like a corridor before the World-to-Come. Rectify yourself in the corridor in order to be able to enter the Banquet Hall.” The Talmud and Bible (OT) go to great detail of what to do in the corridor, but there are only poetic allusions about the afterlife banquet. 

One Old-testament allusion is that death is described as going to sleep, or going to sleep with ones ancestors. Sleep here is understood as something that you generally wake up from. The added phrase, “with his ancestors” suggests a certain independence of person, even after death, so that we don’t all merge into a cosmic will. That this sleep is not burial is apparent, for example, with David,  (1 Kings 2:10) , “Then David slept with his ancestors, and was buried in the city of David.” First David’s soul left to sleep with his ancestors, and then he was buried. It’s the same with Solomon, (1 Kings 11:43), “Then Solomon slept with his ancestors and was buried”. This phrase appears also for Jeroboam (1 Kings 14:20), for Reboham (1 Kings 14:31), and for many others including Ahab (1 Kings 15:24). 

Now Ahab was an awful individual, and Jeroboam and Rechovoam weren’t exactly saints. According to Jewish tradition, you can be pretty bad and not lose your share in the world to come. The Talmud, (Sanhedrin 105a), says that, in general, “All Israel has a share in the world to come.” There are a few exceptions, Jews and gentiles who were so bad that they are no longer be part of God’s covenant, but those are rare. The Talmud says that Bilham was such an exceptional individual. He did his best to curse the Jews, and, as in (Gen. 12:3, and Deut 30:7), those who curse you are cursed. From the fact that Bilham lost his share we see that he originally had a share. All righteous gentiles do, according to Jewish tradition. 

Another, Old Testament source that righteous gentiles have a share in the world to come is from the death of Abraham (Gen 25:8-9). “Abraham expired and died, an old man and full of years, and was was gathered to his people, and Isaac and Ishmael, his sons buried him…” Abraham being gathered to his people is understood to mean that he went to join his dead ancestors in heaven — but all of Abraham’s ancestors were gentiles. He’s gathered to the good gentiles in heaven, to Noah and the Noachides. Noah was not a Jew, but he is described as righteous and as walking with God (Gen 6:9). Walking with God is another allusion to being good in this world, and going to heaven afterwards. Apparently righteous gentiles not only go to heaven, but get to gather with Abraham and Noah.

We find that Ishmael was “gathered to his people” (Gen 25:17), as was Isaac (Gen 35:29), Jacob (Gen 49:33), Aaron (Num 20:24), and Moses (Num 27:13). Ishmael was not a Jew, nor particularly righteous, but there he is gathered with Abraham. There is allusion to him being a robber in his early days, “a wild ass among men; his hand shall be against every man” (Gen 16:12). Apparently he repented, and we find him in heaven with Abraham, Isaac, Jacob, Aaron, and Moses. 

That we believe righteous gentiles go to heaven has been a problem for Jewish missionary work: if you can go to heaven without taking on the restrictions of becoming a Jew, why convert? For most non-Jews the right answer is, don’t convert, but live as a righteous gentile.

The details of heaven, and of the afterlife are not well spelled out in the Jewish Bible, the Old Testament, and not in the Talmud. Some Talmudic scholars took the sleep analogy literally to say that one awakens with the body one went down with, and even in the same clothes. One Talmudic rabbi wanted to be dressed nicely for his burial for that reason. Most rabbis do not expect their clothes to resurrect. In Jewish prayer (the Amida, 2nd section) we speak of revival of the dead in terms of plants coming back after a rain. This suggests a different body altogether. No one really knows. 

The Jewish tradition takes heaven as a gathering, and this suggests you can speak to one another after death. There is also a concept of punishment for sin; perhaps the punishment is confronting the people you wronged. We don’t know. We presume that the experience of heaven is more pleasant for those who do good, but the details are hidden. “An eye has not seen, other than the L-rd’s, what He will do for those who hope in Him” (Isaiah 64:3). Bilham says he wants the death of the righteous (Num 23:10), but not the life.

Jewish tradition assumes that one’s marriage bond continues in heaven, by the way. In the Talmud (Taanis 25a), men are described as sitting with their wives, and this provides another bit of evidence that the Jewish belief in heaven goes way back. In the New Testament, in several places we find a story of some rabbis challenging JC to explain what would happen if a woman had seven husbands; (Matthew 22: 24-28, Luke 20: 33-37, Mark 12:18-25). Which husband would she sit with, they ask. JC’s answer is that marriage does not continue after death, and that we would be as angels. The Jewish traction disagrees and says that we’d be more like we are now, with our wives, but the fact that JC and the rabbis are arguing about the marriage bond in heaven indicates that both sides agree there is a heaven.

One reason we imagine our wives will be with us is the idea of becoming one flesh (Gen 2:24), another reason has to do with the fairness of reward. We want to enjoy heaven as ourselves, and not as some angelic version of myself that enjoys playing the harp for a billion years. As for the mechanics of heavenly marriage, one rabbi I knew said that it would be his divine punishment and his wife’s heaven. He imagined his she would want to go shopping all the time, and he’d have to go along*.

Robert Buxbaum, Feb. 8, 2022 *S. Kauffman, of blessed memory.

The Pope’s crusade against agricultural greed.

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The Pope goes to long lengths to show how much he supports the poor, oppressed people of the world; he washes the feet of Muslim prisoners, he campaigns against Israeli occupation of Palestine, and scolds America, but not China they must reduce carbon output. Usually he picks the wrong villains, in my opinion. His latest effort is against the producers and distributors of food, the agribusinessmen. If only they would charge less, everyone would have more, or so he says.

On World Food Day, Pope Francis placed the blame on capitalism in the food market. Some examples of his speech and tweets follow: “The fight against hunger demands we overcome the cold logic of the market, which is greedily focused on mere economic profit and the reduction of food to a commodity, and strengthening the logic of solidarity.”

In the Pope’s view the cold logic of the market is the source of hunger. I think it is the source of his food and mine, and for the most part everyone’s.

“Thinking about these situations, in God’s name I want to ask The big food corporations to stop imposing monopolistic production and distribution structures that inflate prices and end up withholding bread from the hungry.”

The Pope blames high food prices on producers and distributors who are, in his words, “withholding bread from the hungry.”  Of course, all the bread the Pope eats comes from these producers and distributors. It is the same for the bread of all the Archbishops and virtually all the priests; it all comes from these agribusinessmen, who charge more than he would like. They are also the source of the church’s wine, and meat, and vegetables. Folks who do not grow food themselves, and who do not transport it, or process charge those who do these things as greedy, withholding monsters. That any of them have food is only because of these monsters; without them, the poor of the world would starve to death. If he thinks he can do better, he should try, perhaps giving up his time washing feet.

The Pope believes that big food corporations are causing starvation and withholding food from the hungry.

Free market pricing is how farmers know what to produce, where, and who to sell too. It’s also how customers know what to buy and keep, and what to throw away, or save for a special occasion. Without these clues, farmers would grow things people don’t want, and much of the good stuff would go to waste.

High prices for some foods is the indicator that causes agribusiness individuals (the so-called greedy) to see an unmet need. They then employ people in the manufacture and distribution of these foods reducing the employment in the production of other foods where the margins are smaller. These food-price signals are also the fuel for technological innovation — the innovation that has made food abundant and relatively affordable, especially in the capitalist west.

The west has lead in food innovation precisely because of the motivation of food profit. Monsanto invents and distributes seeds for fast-growing grains precisely because there is profit in it, and it is these seeds that reduces the price to the consumer. Colonel Sanders invented the high-pressure fryer because it allowed him to fry more chicken faster. The result is profits for KFC and lower prices for the consumers. It is only because of the so-called corporate greed that western consumers have so many options at such low prices that obesity is a big problem, and starvation is virtually unknown. In the US you can buy $1 hamburgers when the minimum wage is about $10/hour. That is, you can buy a hamburger with the income from 6 minutes of work. You can not do that in any country ruled by enlightened leaders where profit is banned.

Charity proliferates in a free market because many of the people have excess give it willingly targeted to help. They give to the Church, or to the poor directly, or in ways that help the poor indirectly. Such giving makes a bond between giver and recipient and cheers both. Almost immediately, the recipient of the charity enters the capitalist market to trade excess and unneeded items for items that are needed. Perhaps the recipient got too many cans of food, but no shoes, or no can-opener. The market allows a rectification at a fair exchange.

And as for the mandate to lecture world leaders on the evils of capitalism, there is none. Moses, in the desert offers to buy food and water at the market prices. On a similar note Jesus pointed out that financial authority rested with the Emperor, not with the religious leaders. In this vein, Pope Galasius I wrote to Emperor Anastasius in AD 494 that there were two systems: the sacred authority of the priests, and the royal power. In the west, the royal power over food is the marketplace, and it has shown itself to be smarter and more giving than the smartest, most charitable religious leaders.

Robert Buxbaum, November 29, 2021. Having complained about the pope I would like to say that Cardinal Tim Dolan, Archbishop of New York does a wonderful job. His main efforts are education and helping immigrants: needed work. And, as best I know, he has never criticized any productive business for charging too much.

Scouting is OK and doing fine.

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The Boy Scouts of America filed for bankruptcy some months ago, and I’d began this article as a project to discover what went wrong. They have gotten mountains of bad press amidst land sales and lost membership, and there is a class action law suit over sexual abuse. Everything about this suggested that scouting had lost its way, and I thought I explore what. My sense after some searching is that scouting is doing fine, serving its members despite its troubles and growing in part because of them.

Baden-Powell in Africa his Stetson The Boy Scout retained much form Baden-Powell, including the hat.

The basic idea of scouting was to provide an environment where boys would d become men, learning to be prepared, and be helpful, decent, active human beings. Some details have changed, but the goal remains, and I’d say they are reasonably successful. But that’s getting ahead. I’m better off starting my story by describing two army scouts, one British one American, who met fighting the Boer wars in the late 1890s. The American was an Indian-raised cowboy, a US army scout named Fredrick Burnham. He joined the British in South Africa as a scout against the natives and Dutch (The Boers). He was good at it, gaining valuable information, leading raids, and blowing things up. Such activities made him a hero of boys of a previous generation, but leaves current sensitivities a bit on edge.

The other scout was his boss, lieutenant general Robert Baden-Powell, an excellent scout himself, but also and organizer, artist, writer, speaker, and spy. He’d run intelligence in India, and now ran it in Africa, spying on the Boers and leading others like Burnham to do the same. Burnham taught Baden-Powell survival techniques he’d learned from the Indians, including “woodcraft”. Baden-Powell brought organization and a positive, faith-based attitude towards difficult situations; “Be prepared”

Frederick Russell Burnham with his signature Stetson campaign hat. The hat and curchif would become part of the Scout uniform, and the woodcraft methods of tracking and survival would become central to Boy scouting, both in the US and in England.

Baden-Power also wrote a book on military scouting illustrated with his own drawings, it became a hit with young, male readers in turn of the century England. Retiring from the military, Baden-Powell noted the enthusiasm among boys and put together a military-style scout-camp for boys on Brownsea Island, UK. From there, scouting grew: in numbers, in properties, and in scope. Baden-Powell devised the oath: “On my honor, I will do my best; To do my duty to God and my country and to obey the Scout Law; To help other people at all times; To keep myself physically strong, mentally awake and morally straight.” It was the embodiment of a positive, active, masculine life — but it appealed to women too. A few years later “Girl Guides” were founded in England; Boy Scouts and “Girl Scouts” were founded in the US as independent, parallel organizations. So what went wrong?

It is clear that some of the military aspects of scouting are out of tune with current, non militarism, but that’s not something quite new. Perhaps, I thought, the current problems came because of gender dysphoria – -that active masculinity is somewhat out of fashion, as is the white-supremacy at the heart of the Boer war. Then I thought that, perhaps the problem was when the organization accepted women, and thus it wasn’t for boys, uniquely, or that it had dropped the physical requirements, or the belief in God. What was left. Perhaps the problem was poor financial management, or that sex-laws had become a minefield with #metoo and transgender. These are all problems, but not exactly new, and I no longer see them as problems with Scouts as such.

Boys still want to be active and relevant, and seem to still take to woodcraft even if they realize that woodcraft isn’t likely to be that useful. It is enough that woodcraft is sometimes useful, and that it’s fun and provides a training for other things. Though boy-girl interactions are fraught, I no longer see it as a problem. Scouting provides an avenue to maturity, and If the particulars of maturity have changed, the general attraction has not. That numbers are down is not a problem either. Some religious groups have left, particularly the Mormons, and some scouts have moved on to other activities: soccer, tennis, band, etc. Even with these other avenues, there are still some 4 million Scouts in the US including Scouts BSA and Girl Scouts. After 100 years, that’s not a failing organization.

A lot of the bad press comes, I think, from the fact that things changed fast in the US, far faster than in British version of scouting. In Britain, gay leaders were accepted in the 1980s; the US didn’t accept them till 2015. British scouting accepted girls in the 1970s, the Boy Scouts didn’t admit them till 2018, and didn’t accept transgender members till 2019. It was all so sudden. US scouting changed their name then and dropped the belief in God, also the need for wood lore and swimming. The rapid changes left older leaders dazed, but were probably for the best, and over-due. The law suits and bankruptcy also seems to have caused more trouble to the leaders than for the scouts; scout troops were always fairly autonomous.

As for the military aspect, some of it remains, and I get no sense that it’s resented. it seems to help distinguish the Boy Scouts (Scouting BSA) from the Girl Scouts; Girl Scouts focuses on economics and social activism, while Scouting BSA has been able to use the military preparedness to position itself as the more rugged alternative, and the more masculine, even if it accepts girls.

Some in management would like to go further away from Badden-Powell’s Boer-war outlook, to be more like the Girl Scouts. In Market Week, the Scouts’ director of communications claims to have …”positioned BSA to be the primary internet organization that serves diversity and deprived communities.” That sounds like a me-too to Girl Scouting, and the Girl Scouts have filed suit to prevent it.

In terms of predators and law suits, while one could claim that scouting should have done better, I think the troops themselves did well, though the upper management fell short, and tried to protect their own. Still, it is something of a defense to say you tried your best in an uncertain situation. There are no claims that leaders encouraged pederasts. The only claim is that they did not do enough to prevent them. While not everyone did their best, many did. Pederasts are drawn to kids organizations, and there is always be a tension between inclusiveness and protection. I’m reminded of the Be Prepared song (Tom Lehrer). it seems appropriate to the new scouting.

Robert Buxbaum, February 12, 2021

Pre-Columbus America, slavery and cannibalism.

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We’re still in the midst of a frenzy of statue removals, and among the most popular to remove is Columbus. The City of Columbus Ohio just removed theirs, and Detroit soon followed. What Columbus is accused of is colonialism, bringing evil western values and western religion to the peaceful Indians. At least that’s the legend being told these days.

The war god, Huitzilopochti, son of the sun, seated at right, required thousands of human sacrifices to keep the sun from going out. Columbus claims that many Indians preferred Christianity to his worship.

According to Columbus and his followers, the Indians of 1492 included some who were peaceful, and others who were murderous cannibals. According to Columbus, the less-violent of the Indians willingly accepted Christianity, or a sort, considering it better than the human sacrifice they were used to.

Mask for Tezcatlipoca, god of the night and sorcery, secondary son of the sun, brother of Huitzilopochtli.

Columbus described people being roasted and eaten with pineapple. Some of Columbus’s crew who were captured, claim they, were fattened for eating, and that others were eaten. That also is the story of Captain Cook, who appears to have been cooked and eaten in 1791, and of Michael Rockefeller, eaten by cannibals in New Guinea in 1961. Some customs die hard.

The natives of Mexico of the time are known to have practiced slavery and human sacrifice, killing thousands of young men and women each year to a wide variety of gods. For Huitzilopochtli, the war-god, son of the sun, Mexican priests cut out the still -beating hearts of adult male slaves, and ate them. This was done to prevent the sun from going out. On flat rocks they same Mexican Indians sacrificed to his brother, Tezcatlipoca, the god of the night and of sorcery. Though Texcatlipoca was slightly less powerful, he was more personally useful. The sacrifice to Tezcatlipoca is reminiscent of the attempted sacrifice of John Smith of the Virginia colony. According to testimony, in 1607, Smith was captured while hunting, kept in captivity for a few days, and was going to be sacrificed on a flat rock until saved by Pocahontas, the chief’s daughter. Later Pocahontas converted to Christianity, travelled to England, and was presented to King James I.

Pocahontas, renamed Rebecca, in 1616.

Related to the story of John Smith of the Virginia colony, is the landing of John Smith of the Massachussetts colony. The reason they settled on that spot in Plymouth bay, was that, when they landed there in 1620, the land was already cleared, but empty. Apparently, there had been a farming Indian tribe who had cleared the land, but had been recently killed off or enslaved by the local Iroquois. The Iroquois practiced slavery against their fellow Indians well before the arrival of the first African slaves in 1619. According to Frederic Douglas in 1870, the Indians treated their slaves better than the white settlers did, but he was writing 150 years later. The peaceful Indian, Squanto who helped the Massachusetts colony had been captured and brought to England in 1609 and brought back to the Americas by the John Smith of the Virginia colony. Squanto lived as a free man among the pilgrims. Squanto helped negotiate a peace treaty for the colony with the Wampanoags against the Narragansett. This treaty was settled at the first Thanksgiving, and lasted for the life of the Wampanoags Chief.

Returning to the Gods of the Mexicans, Tlaloc, the rain god, was responsible for fertility and agriculture. He required the sacrifice of children. There was also a corn god, Centeotl, I think Steven King has a story about his worship, it involved a corn sacrifice, plus spilling your own blood and killing a young woman and using her skin as a mask. There was also the feathered serpent god, Quetzalcoatl, god of love, knowledge, and intoxicating drink. She required the sacrifice of a mix of men, women, and children, plus ingestion of intoxicating substances. Columbus claimed that many Indians willingly changed religion to Christianity and away from the worship of these deities, a claim that modern liberals find ludicrous, but that I find believable. I think modern liberals imagine themselves as the priests of these religions, or perhaps nobles, but they do not see it, as I do, from the perspective of the unwilling sacrifices.

The folks behind the removal of Columbus statues and behind defunding the police would like to use the money for education about the noble pre-Columbian peoples. They would like to focus on the pyramids and on the large, flat sacrificial stones, without spending too much time on what the pyramids and stones were used for.

Chief Tammany signed a peace treaty with William Pitt in 1683. His grandson converted to Moravian (Protestant?) Christianity. He is considered a model of good will and good government.

The fate of the Indians varied. Some converted to Christianity, some did not. Some tribes integrated well into the new society, many did not. Among the most famous who converted and integrated well, we find Chief Tammany of the Turtle clan of the Delaware Indians. He signed a peace treaty with William Penn, 1683, and his tribe seems to have lived in peace with the settlers for 70 years at least and married into the most prominent families of the area. The Turkey of the same tribe did not fare so well, They sided with the French and warred against the English settlers, and suffered with the French defeat. Western involvement was not always good or fair to the Indians, but that is not inherently Columbus’s fault. Columbus did a service, I think, opening up the new world, and providing an alternative religion to natives who were rescued from human sacrifice. I believe western civilization is a boon to the world by the very balance of order and freedom that some find troubling. The Jewish Bible is strongly against tightly ordered religions with human sacrifice. Christianity is a big improvement, IMHO.

Robert Buxbaum. July 27, 2020

A Pastor to Trump’s Soul

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Trump’s religious connection is so different from the norm that most people think it must be fake, but the truth of his connection to Christianity, as best I can determine it, is even more bizarre than the assumption that there is none. From the time that he was six years old, Donald Trump attended a famous church in New York City, The Marble Collegiate Presbyterian Church. He attended along with his grandfather, his parents, his brother, and his sisters. He was married in this church as was his sister. Both his parents funerals were in the sanctuary, and unlike most children in a family church, he seems to have been generally moved by the sermons — moved to change his life.

Trump and NVP

Various scenes of Trump and his family with Dr. Norma Vincent Peale.

The pastor of the church and the author of these sermons was not a standard Christian, though. It was Norman Vincent Peele, author of “The Power of Positive Thinking.” According to President Trump, he loved the sermons almost from the beginning. They went on for an hour or so and as Trump remembers it, the Reverend Peele could have spoken for twice as long at least. Dr. Peale did not talk fo sin, but rather of success and other of the most positive things. Peale claimed that you could do anything you wanted with the help of God and proving you believed in your self and didn’t let anything anyone said interfere. He backed up this take on the bible by a cherry-picked selection from all the positive lines in the Bible — Lines that are really there, but that most pastors avoid because they can make a person arrogant (or seem arrogant). A source for all of president Trumps bizarre self-image ideas can be found in Peele’s “The power of positive thinking,”I  find.presidents-billy-right-960x640BG-Kennedy-960x640

Dwight Eishenhouer

Some other US presidents with Reverend Billy Graham.

Most other American pastors have emphasized self reflection and humility. They would pray for the power to avoid bragging or other forms of puffing one’s self up —  the very opposite approach of Dr. Peale’s. The most popular of the alternates approaches, one embraced by virtually every president from 1952 to today was Billy Graham’s fire humility.

Eisenhower golfed with Graham regularly, as did Kennedy, Johnson, Nixon, Ford, and G. H.W. Bush. Graham was a feature at prayer breakfasts with Johnson and Reagan, and Carter. In time of trouble it was Billy Graham who counseled Carter, Clinton, and Nixon, and it was Graham who got George W. Bush to give up drinking. After a time, one could imagine that Billy Graham’s quiet humility and fiery faith was the real American belief. Or at least that this was the form of American soul that one associated with success.bill graham reagan BG-JOHNSON

After decades of seeing Billy Graham at the White House, one began to believe that his was the image of the believing American. To believe meant to see oneself as a sinner who often made mistakes but was genuinely sorry for these failures. A believing American was genuinely penitent, but not too loudly. Was reborn, but didn’t make too much fuss of it. Thus it’s more than a little shock to find believer in God’s plan who claims to believes that God wants him to have success, money, and power, and who claims, as Trump does, that those who criticize him are “fake news”.

I’ve mentioned before that a strong belief in ones self has a positive side for leaders, but it strikes me that perhaps it’s also good for religion. These lines really do appear in the Bible, Humility is there too, of course, but we could all use a reminder that “God gives to all who believe in Him.”

Robert Buxbaum, September 3, 2018

Heraclitus and Parmenides time joke

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From Existential Commics

From Existential Comics; Parmenides believed that nothing changed, nor could it.

For those who don’t remember, Heraclitus believed that change was the essence of life, while  Parmenides believed that nothing ever changes. It’s a debate that exists to this day in physics, and also in religion (there is nothing new under the sun, etc.). In science, the view that no real change is possible is founded in Schrödinger’s wave view of quantum mechanics.

Schrödinger's wave equation, time dependent.

Schrödinger’s wave equation, time dependent.

In Schrödinger’s wave description of reality, every object or particle is considered a wave of probability. What appears to us as motion is nothing more than the wave oscillating back and forth in its potential field. Nothing has a position or velocity, quite, only random interactions with other waves, and all of these are reversible. Because of the time reversibility of the equation, long-term, the system is conservative. The wave returns to where it was, and no entropy is created, long-term. Anything that happens will happen again, in reverse. See here for more on Schrödinger waves.

Thermodynamics is in stark contradiction to this quantum view. To thermodynamics, and to common observation, entropy goes ever upward, and nothing is reversible without outside intervention. Things break but don’t fix themselves. It’s this entropy increase that tells you that you are going forward in time. You know that time is going forward if you can, at will, drop an ice-cube into hot tea to produce lukewarm, diluted tea. If you can do the reverse, time is going backward. It’s a problem that besets Dr. Who, but few others.

One way that I’ve seen to get out of the general problem of quantum time is to assume the observed universe is a black hole or some other closed system, and take it as an issue of reference frame. As seen from the outside of a black hole (or a closed system without observation) time stops and nothing changes. Within a black hole or closed system, there is constant observation, and there is time and change. It’s not a great way out of the contradiction, but it’s the best I know of.

Predestination makes a certain physics and religious sense, it just doesn't match personal experience very well.

Predestination makes a certain physics and religious sense, it just doesn’t match personal experience very well.

The religion version of this problem is as follows: God, in most religions, has fore-knowledge. That is, He knows what will happen, and that presumes we have no free will. The problem with that is, without free-will, there can be no fair judgment, no right or wrong. There are a few ways out of this, and these lie behind many of the religious splits of the 1700s. A lot of the humor of Calvin and Hobbes comics comes because Calvin is a Calvinist, convinced of fatalistic predestination; Hobbes believes in free will. Most religions take a position somewhere in-between, but all have their problems.

Applying the black-hole model to God gives the following, alternative answer, one that isn’t very satisfying IMHO, but at least it matches physics. One might assume predestination for a God that is outside the universe — He sees only an unchanging system, while we, inside see time and change and free will. One of the problems with this is it posits a distant creator who cares little for us and sees none of the details. A more positive view of time appears in Dr. Who. For Dr. Who time is fluid, with some fixed points. Here’s my view of Dr. Who’s physics.  Unfortunately, Dr. Who is fiction: attractive, but without basis. Time, as it were, is an issue for the ages.

Robert Buxbaum, Philosophical musings, Friday afternoon, June 30, 2017.

Abraham ROFLed; Sarah LOLed.

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Something is lost, and something else gained when the Bible is translated into modern terms. Some grandeur is lost, some weight, but what is gained is a sense of intimacy, a personal relationship to the events and people.

Consider, for example, Abraham’s reaction when God reveals that he will have a son (Gen. 17:17). The King James translation is “Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” There’s grandeur, but the event is distant from me.

Similarly, The Living Torah, “Then Abraham bowed down to the ground, but he laughed to himself in disbelief. ‘How could I become a father at the age of 100?’ he thought. ‘And how can Sarah have a baby when she is ninety years old?'”

I don’t find this translation relatable either. To me, it would be better to say that Abraham did the first ROTFL (Roll on the floor laughing): “Abraham ROFLed, how grand to have a son at 100 years…” It brings up a pleasant image: of Abraham as a man of red face and good humor, a hearty companion, and a good host. Someone you’d want to visit, not a stick-in-the-mud who you visit because he owns the last hotel on the road to Sodom.

Not totally the way I see it: Sarah looks stunned, but at least this captures a jolly Abraham.

Not totally the way I see it: Sarah looks stunned, but at least this captures a jolly Abraham.

And the same with Abraham’s wife, Sarah. Her home is full of dusty tourist guests, and she feeds them steak. Do you see a silent martyr, or a jolly sort who genuinely likes guests. This is important because we are to learn from these stories, Too often the doctors of the religion seem to want martyrs, but my read of Genesis is that sh’s jolly.. Sarah listens to the tales of her guests, and when one says she will have a child at 90, she LOLs (laughs out loud, Gen. 18:12) “So Sarah laughed to herself as she thought, ‘I’m old and my husband is too, will I have fun!” If God wants something weird Sarah is up for it. To her, it sounds like fun. And after that, “Will I nurse a child?!.”

I note that these are the paradigms of humanity, individuals that God loved, and spoke to at length. So lets do the same, be open to the positive, weird future, wherever God takes us. Let’s behave as God himself does. For, as we find Psalms (2:4), “He, who sits in the heavens, laughs; He mocks those who plan against HIm.” Now, ask the doctors of your religion, why are you so serious, when “He, who sits in the heavens, laughs”

Robert E. Buxbaum, January 12, 2016. This is my third essay on religion, all of them, I guess on the lighter side. In the first, I note that science and religion are opposites, In the follow-up, that secular philosophy and religion are uncomfortable competitors, and now that God likes the jolly (you probably prefer the jolly, too.)

Sept. 11, 1683: Army of Islam attacks Vienna.

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In the US, September 11 is mostly known for the 2001 attacks on the World Trade Center and the Pentagon. But to the wider world wide, I think it’s mostly known for the Battle of Vienna, the high-water mark of many battles where army of Islam tried to take over the ‘corrupt’ western world, the Dar al-Harab. This is not the first time that Islamic armies tried to make Vienna part of the world of Islāmic peace, the Dar al-Islam. Suleiman the Magnificent had tried unsuccessfully in 1526. In 1682, Caliph Mohamed IV set out to do what Suleiman had not. He broke the Treaty of Vasvár, and collected an army of 150,000 under the generalship of his Grand Vizier, Kara Mustafa Pasha.

The forces of Mohamet IV surround Vienna, September 11, 1683.

The forces of the Caliph surround Vienna, the city of good wine, September, 1683.

Mohamed IV’s army spent a year on the march to Vienna. On the way, they conquered or subdued Rumania, Bulgaria, Serbia, Croatia, and Hungary. But the western leaders did not sit idly by. Emperor Leopold I and Charles V, Duke of Lorraine left Vienna to be defended by only 24,000 under command of Ernst Rüdiger von Starhemberg. Meanwhile, they scoured Europe for allies. By the time Kara Mustafa army arrived, July 14 1883, Leopold had gotten a pledge of financial support from the pope, and a mutual defense treaty with the Polish-Lithuanians, and with Saxony, Baden, Bavaria, Swabia and Franconia. it was good work, but none of these armies were at Vienna yet.

Fortunately (for Vienna), Kara Mustafa did not attack immediately but instead laid siege to the city, and to nearby Perchtoldsdorf (Petersdorf). Perchtoldsdorf surrendered, and Kara Mustafa massacred the entire Christian population who did not convert, some 30,000 people in the city square, and took their booty. This move did nothing to encourage a Viennese surrender. It took until September, 1683 for the armies of Leopold, Charles V, and John III Sobieski (Poland) to arrive. Kara Mustafa finally attacked on September 11, but it was too late. In the counter attack, his Islamic army was defeated. Kara Mustafa was put to death by the caliph for his failure to take Vienna (I guess he won’t make that mistake again).

Cavalry fighting at the Battle of Vienna, 1683

The Polish cavalry at the Battle of Vienna, 1683

The loss at Vienna was the beginning of a long retreat for Mohamed IV and for Islam. Hapsburg rulers captured Romania, Bulgaria, and Hungary; Russia conquered the Ukraine from the Mongol-Tartars (the Golden Hoard). The victorious Viennese established a feast day for September 11, the Day of the Holy Name, and created a crescent-shaped sweet roll in the shape of the Moslem crescent as a remembrance. In France, these crescent rolls are called “Viennoise.”

I suspect that many believing Moslems find the breads and holiday offensive, as they believe Vienna is, by right part of the Dar al-Islam. My guess is that this is why Osama bin Laden picked September 11. Osama had traveled in Europe as a teen, and his bookshelf included titles suggesting he would have known about the date, e.g. , “The Rise and Fall of the Great Powers (Paul Kennedy)”. I note that the US embassy in Benghazi, was attacked September 11 (2012). Perhaps this was similar revenge on the earlier Sept 11’s, and not, as Ms Clinton claims, a response to a Jewish-made, Hollywood film.

It seems clear that not every Islāmic leader understands the obligation to conquer the Dar al Harab as one of armies, swords, and bombs. In the last year, the Iranian leader, Ayatollah Ali Khamenei has explained that his slogan, “Death to America,” does not mean death to the American people, but “death to U.S. policies and arrogance.” He claims this struggle is “backed by the reason and wisdom,” of the Koran.

"Muslims against Crusaders" chanting during the two minutes of Remembrance Day (Armistice Day) silence, 2010.

“Muslims against Crusaders” chanting during the two minutes of Remembrance Day (Armistice Day) silence, 2010, “Our soldiers are in paradise, yours burn in Hell.”

As I understand it, The Ayatollah is saying that aim of the Iran’s missiles and atom bomb program is our benefit: to save us from Hell, and make our countries part of the Dar al Islam, the Moslem world of peace. Even at our best, our infidel Dar al-Harab is considered evil because of our arrogance and independence. We compete with each other in a world of chaotic commerce. As they see it, each infidel tries to wrest wealth from his fellow in an economic struggle that can only be ended by Caliphate-control that must include Iraq, Saudi Arabia, and Israel.

The Ayatollah does not mention that the Dar al-Islam has been in turmoil for the last 1000 years but perhaps acknowledges it in private as a slight embarrassment. To me, it seems more like Aesop’s fable of the toad physician who claimed he could heal everyone, but could not heal himself. I note that many other religions have the same jaundiced view of commerce, and have fought over it. Many Islamic thinkers find this to be a flaw in Christianity, and they are right. All major religions, it seems, claim to seek peace, and claim to love their fellows as themselves. They then go on to enforce this peace and love by killing.

If you find errors in my thinking, please tell me; I’m an engineer, not a historian or a theologian. I know enough Hebrew/Aramaic to know what the above phrases mean, and boost my claim by the public comments of the Ayatollah, who I take to be a spokesperson for practical Isalm.  In case you have not guessed, I think that a world of economic chaos is  better, and more satisfying, than any world of statist religious rule. I’d say that G-d likes entropy in all its forms, and that chaos is a gift of God, producing an odd stability.

Robert E. Buxbaum, Friday, November 13, 2015.