Tag Archives: comedy

Two French generals who fought each other in 19 duels over 30 years, and the purpose of creation

Humans are funny little creatures. I suspect that God keeps us around for our entertainment value. Each culture provides God its own entertainment. The British by invading basically every country on earth wearing tall, furry hats. We Americans provide grand stunts, like landing on the moon, or an automobile race around the world in 1908 when there were no roads or gas stations. And the French took love, dining, and dueling to a high, almost comic level. In France, the great and near great dueled well into the 20th century. The great French mathematician, Galois dueled to the death over love or politics. The great rationalist philosopher, Descartes, fought a duel, disarmed his opponent, and forgave him because of love. The science fiction writing philosopher, Cyrano de Bergerac, was famous for many duels, typically over the insults in his writing (or his nose).

In France, the great and near-great dueled well into the 20th century.

Instead of writing about those fellows, this post is about two Napoleonic generals, Pierre Dupont de l’Étang and François Fournier-Sarlovèze, who fought 30 duels with each other over 19 years writing a contract to kill each other whenever possible. They didn’t start as generals, of course, but rose through the ranks, though dueling was illegal, in theory, most of the time. They dueled on foot and horseback, mostly with swords, but also with pistols, and managed to wound each other at every meeting. They never quite managed to kill one another, or settle things, but they kept going at it till they became friends, of a sort. They were not that bad dualists, Fournier was a crack shot with a pistol and had killed others in duels. DuPont was better with the sword, but both were good at dodging death by blocking their vital organs.

The antaganism started with a duel, as one might expect. Fournier, a lieutenant at the time, had just killed a popular Strasbourg townsman named Blumm in a pistol duel. The townsman had no experience with pistols so this was sort-of murder, and resented. There was to be a party that evening, and Fournier’s commanding officer sent captain DuPont with a message to Fournier to keep him away until tempers subsided. Fournier attempted to attend anyway, and felt insulted by DuPont’s efforts to keep him out. Fournier challenged DuPont, and DuPont accepted, choosing military swords. Fournier would have challenged the commanding officer, but one does challenge so far above one’s station in France.

They met the next day at dawn. DuPont won the first duel, injuring Fournier by a severe cut to the shoulder. At this point, first blood, most American dualists would have called it quits, and might have become friends. In the duel between Thomas Hart Benton and Andrew Jackson, Benton put two bullets into Jackson but didn’t kill them, and they went on to become friends, and colleagues in congress. But for these two, one deadly meeting was not enough. They decided to duel again as soon as Fournier recovered. That took a month. Fournier rechallenged, they fought again with military swords. This time DuPont was injured. At the next duel, both were injured. Again and again, whenever they met, with swords, cutlases, lances, rapiers, and at last with pistols.

Fournier (left) and DuPont (right). Fournier fought for Napoleon in the Spanish and Russian campaigns, and went on to help write the military code of conduct. DuPont fought in the Austrian, Dutch, and Spanish campaigns, eventually becoming Minister of War for Louis XVIII and deputy of the Charente “The Dualsts” film was shot in and around Fournier’s home town. The painting at left hangs in city hall.

They drew up a contract that they would try to kill each other whenever they were 30 leagues from each other (90 miles) and not otherwise occupied with a war. The duels would pause whenever one of them was promoted since one didn’t duel with someone of higher rank. The two proved to be excellent officers and advanced at a good rate, with occasional stops in prison because of the political turmoil of the time, but not because of their dueling. Fournier went to jail for financial mismanagement and for insulting Napoleon after the Russian Campaign, DuPont went to jail too, for losing to the Spanish, and later for supporting the Royalists. They were released because the army always needs good officers who are brave and successful (Read about their lives on Wikipedia, or here).

Sometimes they would meet by accident and try to kill each other in bars, restaurants, and hotels. Mostly they would meet by arrangement at appointed times in the woods, sharing a hearty meal and good insults before dueling. Sometimes they chatted with each other through the duels. They appreciated each others skill and complimented each other on promotions, especially when it allowed them to try to kill one another (there is a comic movie like this — Mr and Mrs Smith?). During one encounter, DuPont stuck Fournier to the wall through the neck with his sword, and Fournier requested that he move closer so they could continue fighting this way. Now that’s dedication.

Eventually, DuPont got engaged and they decided to fight to the death, hunting each other in a woods with pistols (two each). As it happened, DuPont disarmed Fournier, and forced him to agree to fight no more. It was a happy ending suitable to a movie. Actually, a movie made about them, “The Dualists, 1967.” DuPont became minister for War for Louis XVIII (released for being too royalist), and wrote poetry including “the art of war”. Fournier helped write the French code of military conduct.

Dueling didn’t stop here, but continued in France well into the 20th century. The last dual between members of the government was in 1967, see photo below. René Ribière, Gaullist speaker of the National Assembly fought Gaston Differe, Mayor of Marseilles and Socialist candidate for the French presidency. They used epees, long, sharp swords. Differe wounded Ribiére twice, both times in the arm, and Jean de Lipkowskiin called an end to the duel “. Several French duels of the 20th century, are caught on film.

Le député maire socialiste de Marseille et bon escrimeur Gaston Defferre (C) et le député gaulliste du Val d’Oise René Ribière s’affrontent en duel le 21 avril 1967 dans le jardin d’une maison de Neuilly sous le regard d’un des témoins M. Cassagne (de dos). René Ribière avait demandé réparation par les armes à la suite d’un différend survenu à l’Assemblé nationale au cours duquel Defferre l’ayant traité d'”abruti” avait refusé de lui présenter des excuses. / AFP PHOTO

The point of this essay, assuming there is one, is the love of God for us. A less loving God would have had the comedy of the generals end after only two or three duals, or after one killed the other. Here, He allowed them to fight till friendship prevailed. Also of note is that that French are not surrender monkeys, as some claim. They are masters of honor and history, and we love them.

Robert E. Buxbaum, December 28, 2022. In the US, dueling is more like gang warfare, I include here pirates like William Kidd and John Lafitte, the Hamilton-Burr duel with trick pistols, the western shootouts of Jim Bowie, Wyatt Earp, etc., the Chicago rivalries of the 1930s and the drug wars of Detroit. At present, Detroit has four shootings per day, but only one death per day. The movie “8 Mile” includes fights, shooting, and several rap duels, fought with deadly words. If you won’t fight for something, there is a sense that it isn’t worth much.

Religions unite to condemn “Life of Brian”, 1979

Monty Python’s “Life of Brian” presents the fictional story of Brian, someone born in the stable next door on Christmas Day, who is repeatedly mistaken for the messiah by a crowd that never gets the message right. We follow Brain as he grows and preaches wisdom, like “Think for yourselves, work it out, you’re all individuals.” The crowd then answers, in unison, “Yes! We’re all individuals.” Eventually Brian joins the People’s Liberation Front of Judea and is crucified by the Romans. Brian’s thoughts aren’t bad, but the humor is how completely his followers mess them up. Another example, near the end of the film, happens with Brian on the cross. A band of fanatical followers comes to the rescue, his “suicide squad”. They proceed to commit suicide, See it here. Brian can only say, “You silly sots.” It’s comedy. It’s a funny/sad take on religious martyrs, and it provoked a united condemnation by the three great religions because the comedy is relevant, and thus dangerous.

The movie opened in the Us, and was called “blasphemous” by the Catholic Church, and “a crime against religion.” The Catholic film-monitoring office rated it “C” for Condemned. Among Jewish leaders, Rabbi Abraham Hecht of Chabad/Lubovich asked to have the movie banned as a danger to civic peace. Chabad/Lubovich was promoting their own leader as the messiah (he had not proclaimed himself) so the film must have touched a particularly sensitive nerve.

Brian, center top, is thought to be the messiah, and reluctantly accepts the role, only to have it screwed up.

Rabbi Hecht claimed, in The New York Times, Aug 28, 1979, “This film is so grievously insulting that we are genuinely concerned that its continued showing could result in serious violence.” He was joined by the Union of Orthodox Rabbis and the Rabbinical Council of Syrian and Near Eastern Sephardic Communities of America, asking to have the movie banned. They had not asked to have any other movies banned before or since.

The US protestant opposition was headed by Robert Lee of the Lutheran council, who called it “a profane parody” in a broadcast carried by 1,000 radio stations. The religions united to buy a 1 page protest in “Variety,” a rare show of unity. The movie was banned in Italy, Ireland, Chile, Norway, parts of Britain (as a health danger), and likely many other countries. Ireland waited 8 years for a showing; Italy waited twenty years; Aberystwyth, Wales waited thirty years. The ban hasn’t yet been lifted in any of these places, by the way, nor have the religious bans been lifted. It seems that all religions agree you should not think for yourself abut God, or imagine that the leaders might have got things wrong.

The bishop of Southwark, on TV, making the case that “Life of Brian” was an attack on Christianity. It was just an attack on leaders like him.

In Britain, the effort to ban the movie were spearheaded by the “Festival of Lights,” a Protestant group. A leader of that group, Malcolm Muggeridge, debated two of the Pythons on TV, joined by Mervyn Stockwood, bishop of Southwark. See the full Life of Brian 1979 Debate, here. Malcolm Muggeridge had been editor of Punch, Britain’s top humor magazine. He argued that the movie was unfunny. Bishop Stockwood was considered a liberal, known to favor homosexual marriage within the church. He would not tolerate religious deviance, though and argued that the movie was sacrilegious, especially the song at the end. Neither individual seems to listen to anything the Pythons say. Stockwood ended the debate by saying that the Pythons “would get their 20 pieces of silver, that’s for sure”.

Abraham Hecht before the man he claimed was the messiah-king; He called “Life of Brian” a grave danger, and called for Israeli assassinations.

Despite being banned in many countries and by all major religions, the movie was financial success, in part because of the controversy. Its enemies too, in part for their controversy. The Festival of Lights gained notoriety for the protests of sex and violence in the movies. The Catholic Church banned more movies: Shaft, Rambo, Friday the 13th, and all the Borat movies. Rabbi Hecht protested the Israeli rabbinate for making conversion too easy, then pushed the idea that gentiles have to live by a Lubovich interpretation of “The Laws of Noach.” And finally, in June 1995, Hecht pressed for the assassination of Israeli Prime Minister Yitzhak Rabin and Foreign Minister Shimon Peres: “Such people should be killed before they can perform the deed.” [the Oslo accords]. Rabin was assassinated five months later — after the accords were signed. Hecht was presented with a 6 month leave from his pulpit. There were no general condemnations of the banners within their sects, though. All seem to agree that religion is about loving your neighbor, and banning or assassinating those who are not loving enough.

The most contentious part of the movie is the song at the end. It has become popular at funerals and with the terminally ill: “Always look on the bright side of life.” It’s comforting without being preachy: “When you’re chewing on life’s gristle, don’t grumble, give a whistle, and this will help things turn out for the best. And always look on the bright side of life….” Bishop Stockton found this song the most offensive part, and my sense of why is that, as a bishop, he feels he must be seen to stand between you and God. No one like that wants a terminally ill person to look at him and “give a whistle.”

Robert Buxbaum, September 2, 2022. I’ve previous written about the use of miracles in religion, and that total loyalty does not serve the follower, and doesn’t even help the leader.

The psychology of Archie comics and Riverdale; then, now, and in the socialist future

I learned a lot about social interactions from a comic of my youth called “Archie“. A very popular comic for 65 years, from 1941 through the 2010s, the social structure of Archie remained remarkably constant from when I first read it, in the early 60’s to when I read it to my children in the late 90’s. The comic mostly follows the title character, a love struck teenager with two (or more) gorgeous girlfriends, shown below, and his various relationships. I find the original stories to have been hyper-true, that is more true than truth. There are also several spin-offs, including a TV series, “Riverdale“, and an underground comic “Anarchie“. Both have a degree of charm, but the original stands out for it’s wide readership and long run; clearly, it resonated. Riverdale is a far grittier take, further from hyper-reality. 

Archie enjoys a malt with Veronica left and Betty right. Archie prefers Veronica. Betty is a doormat. Though Veronica is rich, she never pays.

In Archie comics, the poorer folks worked, as in real life, at relatively dull jobs. Their parents do too, and the poorer kids are visible poorer. Archie always wore the same clothes and drives (or drove) a junker car. The few rich folks do not work in the same way, as one might expect. In the TV series, and in most TV series’s, everyone has food, friends and a car, without any serious jobs, and little social hierarchy. It’s an ideal world of sorts, but somehow everyone’s messed up.

In the old time comic, one rich character in particular, Reggie Mantle, like to flaunt his wealth and make fun of Archie and his proletarian friend, Jughead. The comic book Veronica was also something of a bitch. Her dad, while occasionally charming, could be a bully as well. He certainly displayed, and benefitted from his exceptional wealth. Meanwhile, in the comic at least, while all the poorer folks worked (except Jughead), not all of them did a good job, most of those who worked did not enjoy it. There was humor in this engaging, realistic take on life.

The school lunch lady, Miss Beasley, was relatable in her extreme dislike for her job. What pleasure she gets, seems to come from making and serving bad food. Though the details of her employment are scarce, my guess was that she was unionized. Otherwise, she would have been fired years ago. There is no similar character in TV’s Riverdale.

Weatherbee and Flootsnoot

The principal, Mr. Weatherbee, also seemed to have trouble with his job, though his relationships were more nuanced. He takes his job seriously and runs an effective school, but he’s overweight, and over-stressed — a walking heart attack. Unlike most of the people at the school, “the bee” does not take out his anger on the kids, or on his fellow faculty. He keeps it in, while tormented by the students, by the parents, by the janitor, Svenson, and in particular by Mr. Flootsnoot, the science teacher. Flootsnoot seems to delight in causing trouble, giving Archie explosives, acid, and animals. My guess is that Flootsnoot is angling for Weatherby’s job, and is not patient enough to wait for Weatherbee’s heart to give out on its own. He’s a character right out of Hitchcock, IMHO.

Ms Grundy, Archie’s teacher was also drawn a victim of playing by the rules in a crooked game. In the original comic, as i read it in the mid 60s, she’s a puritan spinster in a black dress with a tall, laced collar. She seems to dislike Archie and Jughead, but not the other kids, nor her job as such. It makes sense that she’d dislike Archie and Jughead, since Jughead is lazy, and Archie is a skirt chasing cad. By the 90’s when I read Archie with my daughters, Miss Grundy had become a Ms, and was more at peace with her position, and a lot of the humor is gone. In the TV version, Riverdale, Ms Grundy, is in a sexual relationship with Archie. It’s a lot less healthy, and not very humorous.

The main focus, of course is Archie, a workin-class teen, and straight D student. How does he have two (or more) gorgeous girlfriends? After a few years of reading, the explanation becomes obvious, and fairly depressing. Each of his many girlfriends are motivated by jealousy for the others. His first girl is Betty. She’s pretty, poor, hard-working, and a doormat. She’s always there to help out. She is treated like dirt by her richer, “best friend,” Veronica. As best I can tell, Veronica and the others mostly like Archie because Betty does. To some extent Veronica also likes to annoy her rich dad, who is portrayed as confident and proud, except when dealing with his spoiled daughter. This is old-time humor that you’ll also see in Spongebob, or (going further back) Balzac’s “Pere Goriot“.

Veronica bosses her dad around but also makes his life worthwhile, it seems. I assume he once had a wife that he loved. Now he’s got a white-haired companion, a butler, and some rich friends. The love-of-his-life is his daughter, it seems, and she is dating a free-loading cad. Veronica’s rival Betty comes from the same stable, modest backroad as Archie, but. Archie prefers life at Veronica’s house. The food is better, and there is a pool. Mr Lodge barely tolerates Archie and friends. The butler, Smithers, is less excitable, but not as tolerant.

The school also has two psychopaths, Midge and Moose, a dangerous pair. Moose Mason is a football player, dumb or brain damaged, and violently jealous of Midge. Midge, of course, flirts with everyone, and does it in front of Moose. The result is that Moose beats up any boys who respond, much to Midge’s delight. They are a sick and dangerous pair, but very realistic. Jughead, the only normal person in the comic, dislikes the pair, and dislikes both Veronica and Reggie. Jughead has a dog, and a little sister “Jellybean,” who he adores. he also has, to his chagrin, a female stalker, “Big” Ethel. She’s ugly and chases Jughead; Jughead avoids her. Jughead seems to like Archie, though, and is always loyal to him; it’s another of Jughead’s good traits. He’s always pointing Archie to Betty, as a good friend would. Meanwhile, Moose-the-homicidal is protected by “Coach Kleats,” a highly flawed character who’s obsessed with winning, and seems to have been hit in the head one time too many.

A bit more about Jughead (he got his own spinoff comic for a while). Jughead is a classic humor character from antiquity. He’s the Harlequin, the semi-loyal servant: poor, clever, resourceful, and always hungry. He’s the bird man of The Magic Flute. He’s Figaro, and the servant in Don Giovani. He’s Harlie Quinn in Batman. A harlequin makes his own clothes from patchwork, and true to type, Jughead is seen, virtually always wearing a sort-of crown, a “whoopee cap” of his own construction. Because Jughead is poor and lazy, everyone thinks him stupid, but he’s the only one clever enough to size up Midge and Veronica. Jughead’s crown is appropriate since he’s his own master. Archie comics were banned in Saudi Arabia because the Saudis took offense at the concept of a self-crowned king. It’s an unusual concept. In Riverdale, Jughead is a tortured poet who still wears a handmade crown for no obvious reason.

All these relationships had a surreal character. The relationships are funny because they are more real than reality. They also presented a simpler form of humor in that the lowly usually win, while the high and talented usually lose. Reggie commonly loses, as does Weatherbee. Then things began to change in the 2000’s when two token black characters were added: a top scholar/athlete, Chuck Clayton, and his dad, Floyd (or Harry) a wise, athletic, co-coach. These are characters without major flaws, and as such they are not funny. If a writer feels he must include a character like this, a writer should use him as a straight-man, Zeppo Marx for example. And even Zeppo Marx is presented as having a horrible flaw. In Marx Bros. movies, Zeppo is presented as being Groucho’s son. Comedy is built on flawed characters like this, who succeed, and on arrogant ones who fail. With the Claytons, you’re left wondering what comedy do they bring to the situation. Also, why do these individuals tolerate crazy Moose on the team?

In 2010, the writers added an openly gay character, Kevin Keller. A nice fellow, with no flaws who everyone likes. Really? Is there a teenager so comfortable with himself? Are there no homophobes anywhere in this school? By 2012, Kevin has grown up and is an anti-gun senator. Archie dies taking an assassin’s bullet for him. That’s heroic, and it solves some other ugly problems, but it killed the series. You don’t want an unhappy ending for a comedy. For a hint of what to do, consult Shakespeare.

Anarchy Andrews deals with his cool, pot-smoking father, Fred.

Turning now to my favorite spin-off, the underground comic, Anarchie. It’s the same batch of teenagers, more or less, navigating the same issues, but theirs is an ideal, socialist world where the revolution has won. In this world, everyone has plenty, drugs are legal, and there is no sexism, agism, racism, or shape-ism. This is a color-blind world where black and white live together, and where the gay fellow would fit right in, if anyone thought to draw them in. There is no work, but even without that pressure, and the old problems, everything isn’t great for the kids. There is still school, and Weatherby still hates Archie. The kids still have to deal with parents, even when the parents have turned-on to drugs and act cool. It’s good comedy, an up-ending of the social expectations. Most teens of my day seemed to think that socialism would solve all their problems.

noexit2
Jughead in the socialist future is a broken druggie, but still something of his own man.

For those who have not seen it, how would you expect the Archie to relate to a perfect socialist world. The answer is not well. His father smokes dope, but that doesn’t help. He’s also into recycling and yoga (yuck). Archie remains the same love stuck, philanderer disinterested in most everything else but girls. His friend, Jughead fares far worse, he’s a pock-marked, druggie, a far more likely outcome than Riverdale’s where Jughead is a tortured poet. Without societal pressures and a normal family, Jughead becomes an anarchis’s anarchist. A ruined misfit surrounded in the workers’ paradise. Jughead (now called “Ludehead” still has his crown, and is still his own person, after a fashion, but there is little room for that in a socialist utopia where all are equal.

Robert Buxbaum, August 6, 2019. In previous essays I talked about the humor of superman, and about the practical wisdom of Gomez Adams.

Shakespeare’s plays, organized.

One remarkable thing about Shakespeare’s plays is how varied they are. There are comedies and tragedies; histories of England, and of Rome, musings on religion, and on drink, and lots of cross-dressing. He wrote at least thirty seven plays between 1590 and 1613, alone or as a major collaborator, and the chart below gives a sense of the scope. I have seen less than half of these plays, so I find the chart below both useful and humorous. The humor of the chart is partly that it presents the common man (us) access to the godly (Shakespeare). That access is the root of the best comedy, in my opinion. Shakespeare also has a comic dog, some total idiots, comic violence to women, and a few other cringeworthy laugh-getters, but we’ll not mention those; it’s low comedy. You’ll notice that Merchant of Venice is listed here as a comedy; I think it was seen that way by Shakespeare. The hero of the play in my opinion, is a woman, Portia, who outsmarts all others by her legal genius at the end. Tragedy is when the great individual can not access great things. At least that’s how I see it. As for History; it’s been said, that it starts as tragedy, and ends as comedy. Shakespeare’s histories include some of each. And as for our, US history, Lincoln was tragedy, like LBJ; Truman was comedy, and Andrew Jackson too. And, as for Trump, who knows?

By Myra Gosling, www.goodticklebrain.com
A Shakespeare collaboration. The collaborator, Fletcher, is cited by name.

Ms Gosling’s graphic, wonderful as it is, lists some but not all of Shakespeare’s collaborations. Two listed ones, “Henry VIII,” and “The Two Noble Kinsmen” were with John Fletcher. The cover shown at right, shows Fletcher named as first author. Since Fletcher outlived Shakespeare and took over the company after his death, I’ll assume these are later plays.

“Henry IV, part 1” is thought to be from Shakespeare’s early career, and seems to have been a mass collaboration: something written by a team the way situation comedies are written today. And “Pericles, Prince of Tyre,” listed near the bottom right, seems to have been a mid-career collaboration with George Wilkins. At least four of Shakespeare’s collaborations don’t appear at all in the graphic. “Edward III” and “The Spanish Tragedy”, appear to have been written with Thomas Kyd, likely early in Shakespeare’s career. Perhaps Gosling felt they don’t represent the real Shakespeare, or perhaps she left them off because they are not performed often. Another collaboration, “Sir Thomas More” (an intentional misspelling of Moore?), is well regarded today, and still put on. An existing manuscript includes 300+ lines written in Shakespeare’s hand. Still, Shakespeare’s main contribution seems to have been editing the play to get it past the censors. Finally, “Cardenio,” is a lost play, likely another collaboration with Fletcher. It got good reviews.

The cool thing about Shakespeare’s play writing, in my opinion, is his willingness to let the characters speak for themselves. Even characters who Shakespeare doesn’t like have their say. They speak with passion and clarity; without interruption or mockery. Writing this way is difficult, and most writers can’t avoid putting themselves and their opinions in the forefront. I applaud Ms Gosling for making Shakespeare accessible. Here’s this month’s issue of her blog, GoodTickleBrain.

Robert Buxbaum, June 26, 2019. As a side note, Shakespeare appears to have been born and died on the same date, April 23; in 1564 and 1616, respectively.

Gomez Addams, positive male role-model

The Addams Family did well on Broadway, in the movies, and on TV, but got predictably bad reviews in all three forms. Ordinary people like it; critics did not. Something I like about the series that critics didn’t appreciate is that Gomez is the only positive father character I can think of since the days of “Father knows best”.

Gomez is sexual, and sensual; a pursuer and lover, but not a predator.

Gomez is sexual, and sensual; a pursuer and lover, but not a predator.

In most family shows the father isn’t present at all, or if he appears, he’s violent or and idiot. He’s in prison, or in trouble with the law, regularly insulted by his wife and neighbors, in comedies, he’s sexually ambiguous, insulted by his children, and often insulted by talking pets too. In Star Wars, the only father figures are Vader, a distant menace, and Luke who’s just distant. In American shows, the parents are often shown as divorced; the children are reared by the mother with help of a nanny, a grandparent, or a butler. In Japanese works, I hardly see a parent. By contrast, Gomez is present, center stage. He’s not only involved, he’s the respected leader of his clan. If he’s odd, it’s the odd of a devoted father and husband who comfortable with himself and does not care to impress others. It’s the outsiders, the visitors, who we find have family problems, generally caused by a desire to look perfect.

Gomez is hot-blooded, sexual and sensual, but he’s not a predator, or violent. He’s loved by his wife, happy with his children, happy with his life, and happy with himself. As best we can tell, he’s on good-enough terms with the milk man, the newspaper boy, and the law. Though not a stick-in-the-mud, he’s on excellent terms with the rest of the Addams clan, and he’s good with the servants: Lurch, Thing, and for a while a gorilla who served as maid (none too well). One could do worse than to admire a person who maintains a balance like that between the personal, the family, the servants, and the community.

On a personal level, Gomez is honest, kind, generous, loving, and involved. He has hobbies, and his hobbies are manly: fencing, chess, dancing, stocks, music, and yoga. He reads the newspaper and smokes a cigar, but is not addicted to either. He plays with model trains too, an activity he shares with his son. Father and son enjoy blowing up the train — it’s something kids used to do in the era of firecrackers. Gomez is not ashamed to do it, and approves when his son does.

Gomez Addams, in the Addams Family Musical, gives advice and comfort to his daughter who is going through a rough stretch of relationship with a young man, and sings that he’s happy and sad.

Other TV and movie dads have less – attractive hobbies: football watching and beer-drinking, primarily. Han Solo is a smuggler, though he does not seem to need the money. TV dads take little interest in their kids, and their kids return the favor. To the extent that TV dads take an interest, it’s to disapprove, George Costanza’s dad, for example. Gomez is actively interested and is asked for advice regularly. In the video below, he provides touching comfort and advice to his daughter while acknowledging her pain, and telling her how proud he is of her. Kids need to hear that from a dad. No other TV dad gives approval like this; virtually no other male does. They are there as props, I think, for strong females and strong children.

The things that critics dislike, or don’t understand, as best I can tell, is the humor, based as it is on danger and dance. Critics hate humor in general (How many “best picture” Oscars go to comedies?)  Critics fear pointless danger, and disapproval, and law suits, and second-hand-smoke. They are the guardians of correct thinking — just the thinking that Gomez and the show ridicules. Gomez lives happily in the real world of today, but courts danger, death, law suits. He smokes and dances and does not worry what the neighbors think. He tries dangerous things and does not always succeed, but then lets his kids try the same. He dances with enthusiasm. I find his dancing and fearlessness healthier than the over-protective self-sacrifice that critics seem to favor in heroes. To the extent that they tolerate fictional violence, they require the hero to swooping, protecting others at danger to themselves only, while the others look on (or don’t). The normal people are presented as cautious, fearful, and passive. Cold, in a word, and we raise kids to be the same. Cold fear is a paralyzing thing in children and adults; it often brings about the very damage that one tries to avoid.

Gomez is hot: active, happy, and fearless. This heat.– this passion — is what makes Gomez a better male role model than Batman, say. Batman is just miserable, or the current versions are. Ms. Frizzle (magic school bus) is the only other TV character who is happy to let others take risks, but Ms Frizzle is female. Gomez’s thinks the best of those who come to visit, but we see they usually don’t deserve it. Sometimes they do, and this provides touching moments. Gomez is true to his wife and passionate, most others are not. Gomez kisses his wife, dances with her, and compliments her. Outsiders don’t dance, and snap at their wives; they are motivated by money, status, and acceptability. Gomez is motivated by life itself (and death). The outsiders fear anything dangerous or strange; they are cold inside and suffer as a result. Gomez is hot-blooded and alive: as a lover, a dancer, a fencer, a stock trader, an animal trainer, and a collector. He is the only father with a mustache, a sign of particular masculinity — virtually the only man with a mustache.

Gomez has a quiet, polite and decent side too, but it’s a gallant version, a masculine heterosexual version. He’s virtually the only decent man who enjoys life, or for that matter is shown to kiss his wife with more than a peck. In TV or movies, when you see a decent, sensitive, or polite man, he is asexual or homosexual. He is generally unmarried, sometimes divorced, and almost always sad — searching for himself. I’m not sure such people are positive role models for the a-sexual, but they don’t present a lifestyle most would want to follow. Gomez is decent, happy, and motivated; he loves his life and loves his wife, even to death, and kisses with abandon. My advice: be alive like Gomez, don’t be like the dead, cold, visitors and critics.

Robert Buxbaum, December 22, 2017.  Some years ago, I gave advice to my daughter as she turned 16. I’ve also written about Superman, Hamilton, and Burr; about Military heroes and Jack Kelly.

Comic Colonialism II: of Busbys and Bear Skins.

The map below shows, in white, all the countries that England has not invaded.

The white spots on this map are the countries that England has not invaded.

The white spots on this map are the countries that England has not invaded.

England now controls virtually none of these countries. In most of these, English is the national language, or the language of business, and defeating the British is hailed as the central national experience. Still, many have opted to become part of the British Commonwealth, a loose organization of ex-British states. Generally this requires agreeing to the rule of the Queen, despite having nominally free states. Entering Canada, for example, one finds a picture of Elisabeth II, Queen of Canada, And there are royal colleges where inventions belong to her. The same with Australia and New Zealand. The question to ask, then, the question despots have asked, is how did the English manage it –or perhaps, how can I extend my despotism the same way. Part of the answer, it seems to me, is that England used tall, silly hats: Busbys and Bearskins.

The Queen of Canada reviews her troops. She's wearing a Busby; he's in a bearskin.

The Queen of Canada reviews her troops. She’s wearing a Busby; he’s in a bearskin.

The Bearskin hat is perhaps the silliest hat in worldwide military use, and certainly the largest. The bearskin is made of the complete skin of a black or a brown (grisly) bear dyed black, The skin is shaped over a wicker frame to stand 16″ tall (a black bear skin is used for enlisted men, and a grisly bear for officers). It is heavy, quite fuzzy, and completely non-aerodynamic and protects the head not at all. As best American military experts have found, it only makes the person wearing it a better target for being shot. And yet, Britons have striven to be given the honor of wearing this thing. There is also a slightly shorter, slightly fuzzier version of the Bearskin worn by officers. It’s called a Busby, and it’s made from beaver skin. Even in this day of social correctness, skins are found for this use, and “harvested”, mostly in Canada.

The front-line British soldiers in the American Revolution wore these hats when they marched in ranks to attack the colonials at Lexington and Concord, and again at Bunker Hill, and again, in the war of 1812 at New Orleans. It made them slow, impressive, and dead. Because of their weight, these hats are often worn with a leather collar to help support them. The collar makes it hard for soldiers to look down, a plus for soldiers on parade, but a minus when walking over uneven ground, e.g. when attacking Bunker Hill. You’d think the British would have given up on these weird hats long ago, but the British won in many conflicts and have come to dominate many countries. They seem to credit the hat, I’m beginning to think it deserves more attention than it’s gotten.

The hat they wore through the war of 1812, through the Crimean war and the Boer war; in the heat of the Indian revolts, in Africa, and to this day for show makes British soldiers look taller, and more elegant. It makes them stand straighter than most, and gives guards an other-worldly appearance. American soldiers uniformly reminisced how hard it was to shoot someone who marched so elegantly. The Queen likes them, and she, after all is nothing if not elegant. Perhaps the unworldly elegance of the bearskin give soldiers the courage to invade countries and die in the name of a sovereign who reigns by Devine right as expressed through the sword Excalibur ‘of pure Semite’, whatever that is. It’s a story that not one adult Britain believes, yet they die for (why?) Perhaps it’s the honor of mass craziness. Perhaps, because they see simple folks are impressed by soldiers wearing the tall funny hats (I guess thats why some US marching bands use them). And then again, it might be pure luck, superstition, and stupidity. The method of science would be to ask if other countries or team bands do better while wearing the silly hats. I suspect not, but it deserves statistical analysis.

Robert Buxbaum, March 30, 2016. Comic colonialism 1 dealt with the mistakes leading to the US capture of Guam. Catch also my essays, the greatest blunders of the US revolution, and mustaches and WWII: similar mustaches foreshadow stable alliances.

Comic colonialism I: How the US got Guam without a fight.

America is often criticized for land it acquired by war e.g. Guam in the Spanish-American War. Though Spanish were corrupt and incompetent, and had (it seems) sunk the USS Maine by accident, the idea is that conquest is bad. Well, for better or worse, here’s how the US acquired Guam in a comic bloodless non-battle that provides an example of God laughing as he protects children, fools, and the U.S. of A.

It’s mid June, 1898, the Spanish-American War has raged for two months, and Theodore Roosevelt is in Cuba. Four ships lead by the USS Charleston leave Hawaii on a secret mission with orders to be opened only at sea. Captain Glass of the Charleston find he is to try to take Guam and destroy its fortress before proceeding to the Philippines for the major battle of the war. Glass is informed that Guam Harbor is defended Spanish warships plus a thick-walled fort housing many heavy cannon. A land assault will face, he’s told, over 1000 fighting men, dug in, heavily armed, and thoroughly familiar with the terrain. As it happens, military intelligence had vastly overstated the challenge. There are only 56 soldiers on Guam, and Span has neglected to tell the garrison that there’s a war on.

USS Charleston

The USS Charleston, victor of the non-battle of Guam.

Expecting a fierce battle, our soldiers and naval gunners practice shooting at towed targets and get excellently proficient, or so Glass believes. Fortunately, he’s wrong. On June 20, 1898, The Charleston steams into Guam’s harbor and finds no resistance. The only major ship is a Japanese trader sitting at anchor. No shots are fired, and there is no apparent activity on shore. In some confusion, Captain Glass order that 13 shots be fired at the fort. As it happens, it’s a fortuitous number. Also fortuitous, is that all the shots miss. In complete ignorance, the folks on shore think it is a 13 gun salute: that the Charleston is here for an official, state visit.

Now, the normal response would be for folks on Guam to return the 13 gun salute. If they had, it would have likely begun a cycle of death and destruction. But God is the protector of fools, and the fortress is out of gunpowder. The Spanish send an officer to the Charleston to ask for gunpowder and apologize for not returning the salute. After what must have been a most uncomfortable parlé, it is agreed that our nations were at war; that the officer was now a captured prisoner; and that he is being released to request surrender.

Coins celebrating our colonial territories.

Coins celebrating our colonial territories. None have senators or congressmen. Only DC gets to vote for president, a result of the 23rd amendment, 1961.

As soon as he is sent off, captain Glass begins to worry: maybe this is a trap. Maybe the guns are now focussed on him and his men? Maybe he should resume fire on the fort! Right about then, a friendly whaleboat sails by flying the American flag. It’s captained by Francisco “Frank”Portusach-Martinez from Chicago, an old friend of an officer aboard the Charleston. Captain Portusach comes on board, shows his US bona-fides, and explains that it’s no trap, just ignorance. Taking his advice, Captain Glass lands with a small party, arrests all 56 soldiers without a fight, and raises the American flag. The Star Spangled Banner is played, and Glass doesn’t quite know what to do next. What would you do in his shoes?

Captain Henry Glass

Captain Henry Glass, man with a mustache.

Having no experience or other orders, Captain Glass appoints Portusach as the first US Governor of Guam, and leaves to join Dewey in the Philippines. He does not destroy the fort as he finds it in such poor repair that he can claim it’s already destroyed. And that’s how we got Guam. Credit to Captain Glass for not screwing things up or angering the locals needlessly. One hundred and eighteen years later, Guam is still a US territory, though there have been movements for statehood, for union with Hawaii, and for independence. Until the folks on Guam decide otherwise, they are US citizens, but can not vote for president or have representation in congress. They pay federal income taxes, but not state taxes. Bill Clinton is the only US president to ever visit Guam.

Dr. Robert E. Buxbaum. February 1, 2016. I’ve written previously on the ways of peace, and on what makes a country, and on beards: why only communists and Republicans have them. Stay tuned for “Comic Colonialism II: Canada’s Queen.”

Comedy: what is comedy?

It’s a mistake, I think, to expect that comedy will be funny; the Devine comedy isn’t, nor are Shakespeare’s comedies. It seems, rather, that comedy is the result of mistakes, fakes, and drunks stumbling along to a (typically) unexpected outcome. That’s sometimes funny, as often not. Our expectation is that mistakes and fools will fail in whatever the try, but that’s hardly ever the outcome in literature. Or in life. As often as not, the idiot ends up as king with the intelligent man working for him. It’s as if God is a comic writer and we are his creation. Perhaps God keeps us around for our amusement value, and drops us when we get stale.

It’s not uncommon to have laughs in a comedy; a Shakespearian comedy has some, as does life. But my sense is that you find more jokes in a tragedy, e.g. Romeo and Juliet, or Julius Caesar. What makes these tragedies, as best I can tell, is the great number of honorable people behaving honorably. Unlike what Aristotle claims, tragedy doesn’t have to deal with particularly great people (Romeo and Juliet aren’t) but they must behave honorably. If Romeo were to say “Oh well, she’s dead, I’ll find another,” it would be a comedy. When the lovers choose honorable death over separation, that’s tragedy.

hell viewed as a layer cake. Here is where suicides end up.

Dante’s hell viewed as a layer cake. The “you” label is where suicides end up; it’s from an anti-suicide blog.

Fortunately for us, in real life most people behave dishonorably most of the time, and the result is usually a happy ending. In literature and plays too, dishonorable behavior usually leads to a happy ending. In literature, I think it’s important for the happy ending to come about semi-naturally with some foreshadowing. God may protect fools, but He keeps to certain patterns, and I think a good comic writer should too. In one of my favorite musicals, the Music Man, the main character, a lovable con man is selling his non-teaching of music in an Iowa town. In the end, he escapes prison because, while the kids can’t play at all, the parents think they sound great. It’s one of the great Ah hah moments, I think. Similarly at the end of Gilbert and Sullivan’s Mikado, it’s not really surprising that the king (Mikado) commutes the death sentence of his son’s friends on the thinnest of presence: he’s the king; those are his son’s friends, and one of them has married a horrible lady who’s been a thorn in the king’s side. Of course he commutes the sentence: he’s got no honor. And everyone lives happily.

Even in the Divine Comedy (Dante), the happy ending (salvation) comes about with a degree of foreshadowing. While you meet a lot of suffering fools in hell and purgatory, it’s not totally unexpected to find some fools and sinners in heaven too. Despite the statement at the entrance of hell, “give up all hope”, you expect and find there is Devine grace. It shows up in a sudden break-out from hell, where a horde of the damned are seen to fly past those in purgatory for being too pious. And you even find foolish sinning at the highest levels of heaven. The (prepared) happy ending is what makes it a good comedy, I imagine.

There is such a thing as a bad comedy, or a tragic-comedy. I suspect that “The merchant of Venice” is not a tragedy at all, but a poorly written, bad comedy. There are fools aplenty in merchant, but too many honorable folks as well. And the happy ending is too improbable: The disguised woman lawyer wins the case. The Jew loses his money and converts, everyone marries, and the missing ships reappear, as if by magic. A tragic-comedy, like Dr Horrible’s sing along blog; is something else. There are fools and mistakes, but not totally unexpected ending is unhappy. It happens in life too, but I prefer it when God writes it otherwise.

It seems to me that the battle of Bunker Hill was one of God’s comedies, or tragic-comedies depending on which side you look. Drunken Colonials build a bad fort on the wrong hill in the middle of the night. Four top British generals agree to attack the worthless fort with their best troops just to show them, and the result is the greatest British loss of life of the Revolutionary war — plus the British in charge of the worthless spit of land. It’s comic, despite the loss of life, and despite that these are not inferior people. There is a happy ending from the American perspective, but none from the British.

I can also imagine happy tragedies: tales where honorable people battle and produce a happy result. It happens rarely in life, and the only literature example I can think of is  1776 (the musical). You see the cream of the colonies, singing, dancing, and battling with each other with honorable commitment. And the result is a happy one, at least from the American perspective.

Robert E. Buxbaum, September 17-24, 2015. I borrowed some ideas here from Nietzsche: Human, All too Human, and Birth of Tragedy, and added some ideas of my own, e.g. re; God. Nietzsche is quite good on the arts, I find, but anti-good on moral issues (That’s my own, little Nietzsche joke, and my general sense). The original Nietzsche is rather hard to read, including insights like: “A joke is an epigram on the death of a feeling.”

Climate change, and the metaphysical basis of humor

It’s funny because ….. it’s metaphysical, it deals with what’s real and relevant, and what’s secondary and transient– an aspect as fundamental as it is funny. We claim we understand the real, but realize (down deep) that we don’t. A classic of old-time comedy is the clever slave, the sympathetic stooges, of the brave coward, or the most common version– the stupid person who does clever things at the right moment. A typical comic structure is to establish, early on, that this person is stupid (as well as being low, and crooked); he may say some stupid, low things, so we accept it as so, or perhaps someone in authority tells us, as in “Puddin’head Wilson”. But as the story progresses, we see the person do something clever, or show loyalty and bravery. The viewer begins to laugh because he knows that reality is sort-of this way, though our minds must keep people pigeonholed. The reader already knows, perhaps from other comedies, that the slave will turn out to be the hero, the stupid one will one-up the smart and the chicken will save the day– somehow.

Ward Sullivan in the New Yorker

Ward Sullivan in the New Yorker. It’s unsettling when you don’t know if this is a new reality or a passing phase.

In life, we grab on to the patters we see because the alternative, chaos, is worse. All winters are cold, but will this winter be longer or shorter than normal; perhaps the groundhog knows, or perhaps the president of the US knows? We’ve learned to ignore the groundhog, but trust the president. Once we accept, from authority, that winters are getting warmer, we resist any effort to think we may be wrong, or that the pattern of the past may have changed; uncertainty seems worse. But we laugh at comedy, and occasionally get mad. How much evidence before one accepts that the temporary is permanent, or that ones original assessment was flawed? In comedy there’s always a stuffed-shirt character who tries to show off and gets hurt, perhaps by a pie in the face. Then it happens again, and again. The injuries and slow acceptance of the new reality create the humor. A common ending is to discover that the clever slave is a half-nobleman, perhaps the son of the stuffed-shirt, and the crowd goes home happy, with someone new we can trust.

With global warming and climate change, I see the same comedy being played out, and I expect it to reach the same, happy ending. For 20-30 years, till about 1998, there were a string warming winters; as a result we come to believe things will keep getting warmer. Then the president says we have to stop it, and laws are passed but not implemented; Al Gore gets a nobel prize for his efforts to stop global warming; the computer experts predict global disaster if we don’t change by 2005. The studies predict 4-6°C warming per century warming with massive flooding; we make new laws and point to shrinking of Himalayan glaciers, shrinking polar ice, and the lack of snow on Kilimanjaro — all justifications for the need to act fast and sacrifice for the future, and the warming stops. So far it’s been 16 years and no warming, the snow’s comes back to Kilimanjaro, and the seas have not risen. A few scientists start saying there may be a problem with the models, and the president gets mad about the headless chicken skeptics.

The US is then/now hit with the coldest temperatures since the early 1900s, with as much snow as 1904, but it’s never clear if this is a fluke or the new normal reality. Has the real pattern of warming changed, or maybe it never was. Kilimanjaro’s still snow-capped, the glaciers have returned to the Himalayas, and the antarctic ice swells to record size. The US sees a year with no major hurricanes.  We can laugh, but there’s no laughter from the President of The US, or the Prince of England or any who solemnly predicted disaster. Like the stuffed shirts in a comedy, they double down, and roar at the deniers; “They’re pawns of the lobbyists.” And I suspect the resolution will be that some climate denier will be crowned as the new expert, and we’ll go on to worry about a new disaster.

For what it’s worth, the weather seems to be chaotic (Chaos is funny); we appear to have been seeing part of a cycle that has an up-period and a down period. Something like that is shown by the 100 year plot of temperature data from Charlotte Carolina shown below.

Charlotte SC average temperatures over the last century.

Charlotte SC average temperatures over the last century. Perhaps the recent warming is part of a cycle. Is it clear there has been a change in climate. If so, where does the change start?

Robert E. Buxbaum, March 9, 2014. Surrealism is funny because it taps into the ridiculousness of life. Metaphysics humor is behind a statistics joke, an architecture cartoon, and my zen joke.  Physics is funny too.