Tag Archives: cannibals

Pre-Columbus America, slavery and cannibalism.

We’re still in the midst of a frenzy of statue removals, and among the most popular to remove is Columbus. The City of Columbus Ohio just removed theirs, and Detroit soon followed. What Columbus is accused of is colonialism, bringing evil western values and western religion to the peaceful Indians. At least that’s the legend being told these days.

The war god, Huitzilopochti, son of the sun, seated at right, required thousands of human sacrifices to keep the sun from going out. Columbus claims that many Indians preferred Christianity to his worship.

According to Columbus and his followers, the Indians of 1492 included some who were peaceful, and others who were murderous cannibals. According to Columbus, the less-violent of the Indians willingly accepted Christianity, or a sort, considering it better than the human sacrifice they were used to.

Mask for Tezcatlipoca, god of the night and sorcery, secondary son of the sun, brother of Huitzilopochtli.

Columbus described people being roasted and eaten with pineapple. Some of Columbus’s crew who were captured, claim they, were fattened for eating, and that others were eaten. That also is the story of Captain Cook, who appears to have been cooked and eaten in 1791, and of Michael Rockefeller, eaten by cannibals in New Guinea in 1961. Some customs die hard.

The natives of Mexico of the time are known to have practiced slavery and human sacrifice, killing thousands of young men and women each year to a wide variety of gods. For Huitzilopochtli, the war-god, son of the sun, Mexican priests cut out the still -beating hearts of adult male slaves, and ate them. This was done to prevent the sun from going out. On flat rocks they same Mexican Indians sacrificed to his brother, Tezcatlipoca, the god of the night and of sorcery. Though Texcatlipoca was slightly less powerful, he was more personally useful. The sacrifice to Tezcatlipoca is reminiscent of the attempted sacrifice of John Smith of the Virginia colony. According to testimony, in 1607, Smith was captured while hunting, kept in captivity for a few days, and was going to be sacrificed on a flat rock until saved by Pocahontas, the chief’s daughter. Later Pocahontas converted to Christianity, travelled to England, and was presented to King James I.

Pocahontas, renamed Rebecca, in 1616.

Related to the story of John Smith of the Virginia colony, is the landing of John Smith of the Massachussetts colony. The reason they settled on that spot in Plymouth bay, was that, when they landed there in 1620, the land was already cleared, but empty. Apparently, there had been a farming Indian tribe who had cleared the land, but had been recently killed off or enslaved by the local Iroquois. The Iroquois practiced slavery against their fellow Indians well before the arrival of the first African slaves in 1619. According to Frederic Douglas in 1870, the Indians treated their slaves better than the white settlers did, but he was writing 150 years later. The peaceful Indian, Squanto who helped the Massachusetts colony had been captured and brought to England in 1609 and brought back to the Americas by the John Smith of the Virginia colony. Squanto lived as a free man among the pilgrims. Squanto helped negotiate a peace treaty for the colony with the Wampanoags against the Narragansett. This treaty was settled at the first Thanksgiving, and lasted for the life of the Wampanoags Chief.

Returning to the Gods of the Mexicans, Tlaloc, the rain god, was responsible for fertility and agriculture. He required the sacrifice of children. There was also a corn god, Centeotl, I think Steven King has a story about his worship, it involved a corn sacrifice, plus spilling your own blood and killing a young woman and using her skin as a mask. There was also the feathered serpent god, Quetzalcoatl, god of love, knowledge, and intoxicating drink. She required the sacrifice of a mix of men, women, and children, plus ingestion of intoxicating substances. Columbus claimed that many Indians willingly changed religion to Christianity and away from the worship of these deities, a claim that modern liberals find ludicrous, but that I find believable. I think modern liberals imagine themselves as the priests of these religions, or perhaps nobles, but they do not see it, as I do, from the perspective of the unwilling sacrifices.

The folks behind the removal of Columbus statues and behind defunding the police would like to use the money for education about the noble pre-Columbian peoples. They would like to focus on the pyramids and on the large, flat sacrificial stones, without spending too much time on what the pyramids and stones were used for.

Chief Tammany signed a peace treaty with William Pitt in 1683. His grandson converted to Moravian (Protestant?) Christianity. He is considered a model of good will and good government.

The fate of the Indians varied. Some converted to Christianity, some did not. Some tribes integrated well into the new society, many did not. Among the most famous who converted and integrated well, we find Chief Tammany of the Turtle clan of the Delaware Indians. He signed a peace treaty with William Penn, 1683, and his tribe seems to have lived in peace with the settlers for 70 years at least and married into the most prominent families of the area. The Turkey of the same tribe did not fare so well, They sided with the French and warred against the English settlers, and suffered with the French defeat. Western involvement was not always good or fair to the Indians, but that is not inherently Columbus’s fault. Columbus did a service, I think, opening up the new world, and providing an alternative religion to natives who were rescued from human sacrifice. I believe western civilization is a boon to the world by the very balance of order and freedom that some find troubling. The Jewish Bible is strongly against tightly ordered religions with human sacrifice. Christianity is a big improvement, IMHO.

Robert Buxbaum. July 27, 2020

Is cannibal tourism good for Michigan?

Governor Snyder has no appetite for it, but ex-governor Jennifer Granholm did, and some of her Democratic colleagues still do. Not cannibal tourism, as such, but movie subsidies paid for by a tax on business property independent of profits. Some seven years ago, in 2008, then-governor Granholm and a majority of our legislature instituted a $132 million/year subsidy program that provided up to 42% of movie production costs. The hope was that films would bring Hollywood-type wealth and glamor, and that they would spark tourism. As it happened, the jobs went to Hollywood transients to such an extent that the total number of MI film employees was reduced. It is now 100 lower than at the start, and virtually all of the money spent went to out-of state employees (quite often the high-priced star) who left as soon as the filming was done. The report concluded that the program returned 11¢ for every tax dollar spent. One of Governor Snyder’s first acts was to diminish the subsidies, and the legislature has just put an end to them: revenge of the nerd.

Offspring, filmed in Michigan. It does not seem to have promoted Michigan tourism.

Offspring: no jobs created, and perhaps no tourism … but think of the cool factor.

The amount spent in the early years, $132 million/year, was about 1/3 of the state’s deficit, a major misuse of funds. Reason magazine claimed it was “stone-crazy” to support movies when the state had, at the time, 14% unemployment, the highest rate in the nation. They argued that the money could be better spent on roads, or schools, or left in folks’ pockets (I agree).

The effect on tourism isn’t quite what was hoped. Movie makers tend to see Michigan as a setting for dystopian films, for example, “Offspring,” a film about cannibal tourism. This film got one of the largest state subsidies. A plot summary is:  “Survivors of a feral flesh-eating clan are chowing their way through the locals.” If this encouraged tourism, it’s not necessarily the tourists you wanted. You can tell it’s Michigan by the Michigan symbol on the police cars. Michigan funds also brought two Batman movies to Detroit, along with Michael Moor’s “Capitalism, a love story“, a  movie billed as showing how capitalism makes life in America a nightmare. The current head of the film board has noted that “realistic cannibalism; the gruesome and graphically violent depiction …. is unlikely to promote tourism in Michigan or to present or reflect Michigan in a positive light.” I can agree.

Batman and Superman in Detroit.

“Batman vs Superman.” They battle in Downtown Detroit, as do “Red Dawn” and “Transformers.”

Opposition to dropping the program came mostly from the Democratic side of the aisle. Rep. Jeremy Moss, D-Southfield, said the film incentives were creating good jobs. Rep. Kristy Pagan, D-Canton, pointed to “… the cool factor. Who doesn’t want to see Ben Affleck or Amy Adams walk down our streets?” (I don’t). In the end, three Democrats and virtually every Republican voted to end the program. Among the Republicans for keeping the program were Kathy Crawford R-Novi, and Mike McCready, R-Birmingham.

You should not feel too bad for the makers of gore films. Subsides are still available in Massachusetts, Oregon, Washington, California, Minnesota, Nevada, and several other states. Massachusetts welcomed Part 2 of The Offspring, a Massachusetts headline proclaimed the victory: “Come to Massachusetts, We Love Cannibals!” Massachusetts folks have been full of themselves for years. As for the money we saved, our Michigan legislature has finally begun balancing the budget and decreasing the destructive personal property tax that helped fund these schemes.

Robert E. Buxbaum, November 5, 2015. I should also commend the legislature for making “talk like a pirate day” a state holiday, and for passing, on November 3, a necessary roads bill. It was signed by most Republicans and two Democrats. Bipartisan-ish. With good management, Michigan might be coming back – lets hope it continues.