Tag Archives: statues

Pre-Columbus America, slavery and cannibalism.

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We’re still in the midst of a frenzy of statue removals, and among the most popular to remove is Columbus. The City of Columbus Ohio just removed theirs, and Detroit soon followed. What Columbus is accused of is colonialism, bringing evil western values and western religion to the peaceful Indians. At least that’s the legend being told these days.

The war god, Huitzilopochti, son of the sun, seated at right, required thousands of human sacrifices to keep the sun from going out. Columbus claims that many Indians preferred Christianity to his worship.

According to Columbus and his followers, the Indians of 1492 included some who were peaceful, and others who were murderous cannibals. According to Columbus, the less-violent of the Indians willingly accepted Christianity, or a sort, considering it better than the human sacrifice they were used to.

Mask for Tezcatlipoca, god of the night and sorcery, secondary son of the sun, brother of Huitzilopochtli.

Columbus described people being roasted and eaten with pineapple. Some of Columbus’s crew who were captured, claim they, were fattened for eating, and that others were eaten. That also is the story of Captain Cook, who appears to have been cooked and eaten in 1791, and of Michael Rockefeller, eaten by cannibals in New Guinea in 1961. Some customs die hard.

The natives of Mexico of the time are known to have practiced slavery and human sacrifice, killing thousands of young men and women each year to a wide variety of gods. For Huitzilopochtli, the war-god, son of the sun, Mexican priests cut out the still -beating hearts of adult male slaves, and ate them. This was done to prevent the sun from going out. On flat rocks they same Mexican Indians sacrificed to his brother, Tezcatlipoca, the god of the night and of sorcery. Though Texcatlipoca was slightly less powerful, he was more personally useful. The sacrifice to Tezcatlipoca is reminiscent of the attempted sacrifice of John Smith of the Virginia colony. According to testimony, in 1607, Smith was captured while hunting, kept in captivity for a few days, and was going to be sacrificed on a flat rock until saved by Pocahontas, the chief’s daughter. Later Pocahontas converted to Christianity, travelled to England, and was presented to King James I.

Pocahontas, renamed Rebecca, in 1616.

Related to the story of John Smith of the Virginia colony, is the landing of John Smith of the Massachussetts colony. The reason they settled on that spot in Plymouth bay, was that, when they landed there in 1620, the land was already cleared, but empty. Apparently, there had been a farming Indian tribe who had cleared the land, but had been recently killed off or enslaved by the local Iroquois. The Iroquois practiced slavery against their fellow Indians well before the arrival of the first African slaves in 1619. According to Frederic Douglas in 1870, the Indians treated their slaves better than the white settlers did, but he was writing 150 years later. The peaceful Indian, Squanto who helped the Massachusetts colony had been captured and brought to England in 1609 and brought back to the Americas by the John Smith of the Virginia colony. Squanto lived as a free man among the pilgrims. Squanto helped negotiate a peace treaty for the colony with the Wampanoags against the Narragansett. This treaty was settled at the first Thanksgiving, and lasted for the life of the Wampanoags Chief.

Returning to the Gods of the Mexicans, Tlaloc, the rain god, was responsible for fertility and agriculture. He required the sacrifice of children. There was also a corn god, Centeotl, I think Steven King has a story about his worship, it involved a corn sacrifice, plus spilling your own blood and killing a young woman and using her skin as a mask. There was also the feathered serpent god, Quetzalcoatl, god of love, knowledge, and intoxicating drink. She required the sacrifice of a mix of men, women, and children, plus ingestion of intoxicating substances. Columbus claimed that many Indians willingly changed religion to Christianity and away from the worship of these deities, a claim that modern liberals find ludicrous, but that I find believable. I think modern liberals imagine themselves as the priests of these religions, or perhaps nobles, but they do not see it, as I do, from the perspective of the unwilling sacrifices.

The folks behind the removal of Columbus statues and behind defunding the police would like to use the money for education about the noble pre-Columbian peoples. They would like to focus on the pyramids and on the large, flat sacrificial stones, without spending too much time on what the pyramids and stones were used for.

Chief Tammany signed a peace treaty with William Pitt in 1683. His grandson converted to Moravian (Protestant?) Christianity. He is considered a model of good will and good government.

The fate of the Indians varied. Some converted to Christianity, some did not. Some tribes integrated well into the new society, many did not. Among the most famous who converted and integrated well, we find Chief Tammany of the Turtle clan of the Delaware Indians. He signed a peace treaty with William Penn, 1683, and his tribe seems to have lived in peace with the settlers for 70 years at least and married into the most prominent families of the area. The Turkey of the same tribe did not fare so well, They sided with the French and warred against the English settlers, and suffered with the French defeat. Western involvement was not always good or fair to the Indians, but that is not inherently Columbus’s fault. Columbus did a service, I think, opening up the new world, and providing an alternative religion to natives who were rescued from human sacrifice. I believe western civilization is a boon to the world by the very balance of order and freedom that some find troubling. The Jewish Bible is strongly against tightly ordered religions with human sacrifice. Christianity is a big improvement, IMHO.

Robert Buxbaum. July 27, 2020

Who are the BLM vandals?

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There have been a dozen attempts to tear down the statue of Andrew Jackson outside the Whitehouse. Most of these appear to have been done by white people, supporters of “Black Lives Matter,” or BLM. BLM vandals were more successful destroying statues of Columbus, Lee, Washington, Jefferson, Roosevelt, Lincoln, Saint Louis, and Christian Heg, an anti-slavery activist of the 1800s, — he was a white guy. Graves are spray painted BLM, stores have been vandalized and looted, people have been killed, and at least one “cop free autonomous zone” set upin Seattle. No police allowed, no fire fighters allowed. At least one murder. Policing by a BLM warlord. So who are the BLM vandals running these activities, and who are their supporters?

Graves vandalized with Black Lives Matter, and with BLM Floyd. The vandals prepared, bringing spray paint to the cemetery, but there is no sense they were helping black people.

To my observation the BLM activist-vandal is not typically black, nor illiterate, nor disadvantaged; nor do they act in a fit of anger. The tools of destruction, bricks, spray paint, chains torches, and firebombs are brought home, often many miles away. Bricks are left in buckets are key locations for ready use in the demonstration. Many of the activists are white, often women, literate, liberal, socially secure, and self-satisfied. Two lawyers, one a Princeton graduate, were among those throwing firebombs in a Jewish section of Brooklyn, last week. They were acting for social justice in Palestine, they say. Another pair of bomb-throwers were two sisters white, from upstate NY who traveled to Brooklyn to throw a gasoline bomb into a police care with four officers. Her motivation, she says, social injustice — certainly not for the innocent policemen.

There is rarely any connection between the destruction and any positive help to black people nor is there any direct relationship to George Floyd, killed by cruel police. Why behead the statue of Columbus, or burn this statue of an elk? Even the fire-bombing lawyers had trouble explaining the relationship between their bombing of a police car in Brooklyn and the motivating causes, police brutality and ending the zionist presence in Palestine, for these particular two. So why burn a car, topple a statue, or loot a store, or burn an elk? As best I can tell, it’s because these things are big, available, and minimally guarded. If someone steps out to defend their property, the vandals leave, or snuck around to sucker-punch from behind, leaving quickly afterward, before the police get there.

The vandals do not act out of rage either, but with malice and fore-thought. It takes a lot of organization to show up with working fire-bombs, bricks, or with spray paint for that matter. Neither of these items is available at stores near the demonstrations. And taking down a statute requires more. The vandals bring strong ropes, chains, and cutting torches. Check out this video of an attempt on the Andrew Jackson statue, and note the organization of labor and that virtually everyone here is white.

Samantha Shader, traveled to Brooklyn with gasoline bombs and through one into a police car with 4 officers inside. None died. She’s not black, uneducated, or oppressed, Just bored, and angry.

Whether they succeed or not, the vandals are proud of their activities. They brag to the press and often post videos. Publicity is part of the motivation, but it sometimes leads to capture. Samantha Shader, throwing a gasoline bomb, was caught because of her own bragging video.

When caught, the BLM vandal immediately appeals for his or her rights, and is often bailed out by the politicians who claim to deplore violence. They blame the very folks they’d harmed too, and claim it was justice to destroy the statue, or the Jewish or black-owned store. The black store owner is an uncle Tom, the Jewish synagog a symbol of oppression, and they see themselves as white saviors, white knights and revolutionaries, destroying offensive symbols of other folks success. It’s only other people’s stuff that’s offensive to them, by the way. I’ve yet to see any of the BLM vandals destroy their own cars or homes.

As bad as the actual vandals are, in a sense the politicians who support them are worse, spurring them, then sitting judgement on the BLM wrongs. The politicians, liberal, often white women, praise the BLM vandal leaders, and help the raise money for them. They ascend the podium with the worst of the BLM vandal leaders, proclaiming, “We’re with you.” “You are right to be angry, and your cause just.” “We are inspired by you.” They say they are against violence, but they eagerly remove the statues that the BLM vandals spray painted — The statue of Columbus in front of Columbus city hall for example, They defund the police — their salaries, retirements, etc. — and give the money to BLM-run organizations. The Biden campaign does more and provides bail money. All this helps honest black people not at all, nor is it good for the cities, but it does provide good press for the politicians, and so far the support for BLM seems to make up for Biden’s habit of touching and sniffing girls’ hair. As for where the BLM money goes, we have little information, but this is what we know. Some will go back to the Democratic party via a BLM program called #WhatMatters2020. Some will go toward Black Liberation education. None is slated to help victims of BLM vandalism, black or white. And this is what passes for political accountability.

Columbus Ohio; Vandals spray paint the statue of Columbus in front of city hall, then the Mayor cleans the statue, and removes it. Which one is the bigger vandal? Do either help black people?

I imagine that I do more for black lives than what BLM does, by my efforts to provide clean water and better sewage, for example. Another thing we might do, if we thought black lives really mattered would be to change the laws that put black people behind bars for minor crimes, e.g. pot sales. Recreational pot use is legal in much of the US, but black people are emprissoned in large numbers, because the sale is illegal unless you have special licenses. and black people never can get the license to sell legally. I don’t think defunding the police is a road to help black people, certainly not when the money goes to Black Liberation education and statue removal. It seems that black lives don’t matter at all to either the BLM vandals, or the fire-bombers, or to the politicians,, and they never did.

Robert Buxbaum, July 6 2020.