Category Archives: friendship

Vaccines barely worked, lockdowns seem to have made it worse.

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The first 15 months of the pandemic were grim periods of lockdown, except in Sweden where the health minister declared that lockdowns would not do anything except delay the inevitable. They chose to protect only the most vulnerable, and kept everything else open. By May, 2021, it looked like that was a mistake. Sweden had a seen a sickness and death rate that was fairly average for the world, but high compared to more locked down nordic countries, like Norway, Finland, and Germany. And now vaccines were here that were supposed to be 100% effective, both at stopping the sickness and the spread. We were at the end, opening up, and Sweden had blundered. They had ‘ignored the science,’ as Fauci put it.

Excess mortality January 26 2020 to March 1, 2023, from Our World in Data. I focus on excess deaths here, rather than COVID specifically, because death is a metric that is hard to fudge.

Unfortunately, it quickly became clear that the vaccines were far less than 100% effective. The current estimate is that 2 shots are 24% effective at preventing the disease and 0% effective at preventing the spread. This is a problem in much of medical science these days: successful results tend to be irreproducible, I discuss the reason here. The disease had evolved, and somehow the experiments had not noticed. What’s more they had side-effects (all drugs do). People were dying at a faster rate than before in the US, and in many European countries (see graph below). There was no flattening of the curve suggesting that the vaccine didn’t work. By last year, I had noticed that US COVID deaths did not decrease with the advent of vaccines. Strangely, deaths did not increase as fast in Sweden. By 2022, Sweden was doing better than its lock-down peers. As of today, it’s doing much better. So, what have we learned?

The results of the 6 month Pfizer trial already suggested there might be a problem -that perhaps the vaccine did more harm than good. The above were the results in the Biologics Licence Application (BLA) report (page 23), submitted to the Food and Drug Administration (FDA) to apply for vaccine approval, November, 2021. The vaccine decreased COVID but increased other cause death even more. Suspicious.

The fact that the death rate did generally not go down when a majority were vaccinated and the most vulnerable were already dead suggests that vaccination does not help much. That excess death increased in some countries (Norway, Finland, Germany) suggests that either the side-effects of the vaccine are worse than the disease itself or that some other aspect of the treatment (lockdowns?) were worse than the disease. The vaccine still may be shown to have helped, but it doesn’t look like it helped much. The fact that lock-down countries are doing worse than Sweden suggests that lockdowns actually hurt. This is significant. One thing to learn is that you have a right to not trust medical science: you have a right to be wrong. Mr Spock never trusted Bones’s medicine. You have a particularly strong right to doubt when you have evidence as strong as the map below (excess deaths in Europe as it stood in December 2021). Already Sweden was doing well and the experts were looking very wrong.

A map of excess deaths in Europe as of December 2021. Already many countries had passed Sweden. Eastern and Southern Europe were particularly hard hit.

I can now speculate on the mechanism; why might lockdowns hurt or kill? I suggested it’s loneliness. Perhaps it’s inaction, or mental distress. People would rather get an electric shock than sit a think without doing anything. It might be that lockdowns prevented other medical treatment. Whatever the mechanism, you’d think that our government would have acknowledged, by early 2022, that lockdowns were not working. Instead virtually every state continued lockdowns through a good chunk of 2022 with school closures, limited seating, etc.

I suspect that “long COVID” may be a form of lock-down depression plus associated noxious behaviors: increased drug and alcohol use, lack of exercise, and avoiding treatment for health problems. I suggested iodine hand wash (and gargle) to stop the disease spread (I imagine it’s on surfaces), and still think it’s a good idea. Iodine is cheap and it definitely kills all germs. Other anti-isolation nostrums include exercise, lithium, aspirin, letters, and hydroxycholoroquine. There was reasonable statistical evidence for several of these things helping, though Fauci denied it. Perhaps they only helped via ‘the placebo effect’. But placebo cures are real, especially for mental problems.

Robert Buxbaum, March 30, 2023. As an add-on (April 2, 2013), I’d like to show the decline in life-expectancy in the US compared to other countries. Isolation is a killer. A lot of the blame goes to Fauci for continuing to push socially isolating solutions as “the science”, while blasting any who say otherwise. We’ve lost 3 years of life-span in 3 years — preventably avoided — when other countries have lost zero or one. There could be no greater inditement of the health management.

This is from the Financial Times. The US is doing worst of all in terms of lives lost to the pandemic and it continues. Isolating people is torture. We then blame them for feeling distrust. I blame Biden and Fauci.

Two French generals who fought each other in 19 duels over 30 years, and the purpose of creation

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Humans are funny little creatures. I suspect that God keeps us around for our entertainment value. Each culture provides God its own entertainment. The British by invading basically every country on earth wearing tall, furry hats. We Americans provide grand stunts, like landing on the moon, or an automobile race around the world in 1908 when there were no roads or gas stations. And the French took love, dining, and dueling to a high, almost comic level. In France, the great and near great dueled well into the 20th century. The great French mathematician, Galois dueled to the death over love or politics. The great rationalist philosopher, Descartes, fought a duel, disarmed his opponent, and forgave him because of love. The science fiction writing philosopher, Cyrano de Bergerac, was famous for many duels, typically over the insults in his writing (or his nose).

In France, the great and near-great dueled well into the 20th century.

Instead of writing about those fellows, this post is about two Napoleonic generals, Pierre Dupont de l’Étang and François Fournier-Sarlovèze, who fought 30 duels with each other over 19 years writing a contract to kill each other whenever possible. They didn’t start as generals, of course, but rose through the ranks, though dueling was illegal, in theory, most of the time. They dueled on foot and horseback, mostly with swords, but also with pistols, and managed to wound each other at every meeting. They never quite managed to kill one another, or settle things, but they kept going at it till they became friends, of a sort. They were not that bad dualists, Fournier was a crack shot with a pistol and had killed others in duels. DuPont was better with the sword, but both were good at dodging death by blocking their vital organs.

The antaganism started with a duel, as one might expect. Fournier, a lieutenant at the time, had just killed a popular Strasbourg townsman named Blumm in a pistol duel. The townsman had no experience with pistols so this was sort-of murder, and resented. There was to be a party that evening, and Fournier’s commanding officer sent captain DuPont with a message to Fournier to keep him away until tempers subsided. Fournier attempted to attend anyway, and felt insulted by DuPont’s efforts to keep him out. Fournier challenged DuPont, and DuPont accepted, choosing military swords. Fournier would have challenged the commanding officer, but one does challenge so far above one’s station in France.

They met the next day at dawn. DuPont won the first duel, injuring Fournier by a severe cut to the shoulder. At this point, first blood, most American dualists would have called it quits, and might have become friends. In the duel between Thomas Hart Benton and Andrew Jackson, Benton put two bullets into Jackson but didn’t kill them, and they went on to become friends, and colleagues in congress. But for these two, one deadly meeting was not enough. They decided to duel again as soon as Fournier recovered. That took a month. Fournier rechallenged, they fought again with military swords. This time DuPont was injured. At the next duel, both were injured. Again and again, whenever they met, with swords, cutlases, lances, rapiers, and at last with pistols.

Fournier (left) and DuPont (right). Fournier fought for Napoleon in the Spanish and Russian campaigns, and went on to help write the military code of conduct. DuPont fought in the Austrian, Dutch, and Spanish campaigns, eventually becoming Minister of War for Louis XVIII and deputy of the Charente “The Dualsts” film was shot in and around Fournier’s home town. The painting at left hangs in city hall.

They drew up a contract that they would try to kill each other whenever they were 30 leagues from each other (90 miles) and not otherwise occupied with a war. The duels would pause whenever one of them was promoted since one didn’t duel with someone of higher rank. The two proved to be excellent officers and advanced at a good rate, with occasional stops in prison because of the political turmoil of the time, but not because of their dueling. Fournier went to jail for financial mismanagement and for insulting Napoleon after the Russian Campaign, DuPont went to jail too, for losing to the Spanish, and later for supporting the Royalists. They were released because the army always needs good officers who are brave and successful (Read about their lives on Wikipedia, or here).

Sometimes they would meet by accident and try to kill each other in bars, restaurants, and hotels. Mostly they would meet by arrangement at appointed times in the woods, sharing a hearty meal and good insults before dueling. Sometimes they chatted with each other through the duels. They appreciated each others skill and complimented each other on promotions, especially when it allowed them to try to kill one another (there is a comic movie like this — Mr and Mrs Smith?). During one encounter, DuPont stuck Fournier to the wall through the neck with his sword, and Fournier requested that he move closer so they could continue fighting this way. Now that’s dedication.

Eventually, DuPont got engaged and they decided to fight to the death, hunting each other in a woods with pistols (two each). As it happened, DuPont disarmed Fournier, and forced him to agree to fight no more. It was a happy ending suitable to a movie. Actually, a movie made about them, “The Dualists, 1967.” DuPont became minister for War for Louis XVIII (released for being too royalist), and wrote poetry including “the art of war”. Fournier helped write the French code of military conduct.

Dueling didn’t stop here, but continued in France well into the 20th century. The last dual between members of the government was in 1967, see photo below. René Ribière, Gaullist speaker of the National Assembly fought Gaston Differe, Mayor of Marseilles and Socialist candidate for the French presidency. They used epees, long, sharp swords. Differe wounded Ribiére twice, both times in the arm, and Jean de Lipkowskiin called an end to the duel “. Several French duels of the 20th century, are caught on film.

Le député maire socialiste de Marseille et bon escrimeur Gaston Defferre (C) et le député gaulliste du Val d’Oise René Ribière s’affrontent en duel le 21 avril 1967 dans le jardin d’une maison de Neuilly sous le regard d’un des témoins M. Cassagne (de dos). René Ribière avait demandé réparation par les armes à la suite d’un différend survenu à l’Assemblé nationale au cours duquel Defferre l’ayant traité d'”abruti” avait refusé de lui présenter des excuses. / AFP PHOTO

The point of this essay, assuming there is one, is the love of God for us. A less loving God would have had the comedy of the generals end after only two or three duals, or after one killed the other. Here, He allowed them to fight till friendship prevailed. Also of note is that that French are not surrender monkeys, as some claim. They are masters of honor and history, and we love them.

Robert E. Buxbaum, December 28, 2022. In the US, dueling is more like gang warfare, I include here pirates like William Kidd and John Lafitte, the Hamilton-Burr duel with trick pistols, the western shootouts of Jim Bowie, Wyatt Earp, etc., the Chicago rivalries of the 1930s and the drug wars of Detroit. At present, Detroit has four shootings per day, but only one death per day. The movie “8 Mile” includes fights, shooting, and several rap duels, fought with deadly words. If you won’t fight for something, there is a sense that it isn’t worth much.

Of cigars and marriage, Kipling and Freud.

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My last post included a rather gruesome bit of poetry by Rudyard Kipling where he describes the Afghani women coming to kill the wounded British soldiers in the first Afghan war. It’s sexist, or anti-sexist, if you like. Since it reverses a stereotype of the non-violent, female home-body. Then again the Afghanis had wiped out an entire British army, killing virtually everyone including civilians.

What follows is The Betrothed, one of Kipling’s first published poems, appearing in “the civil and military gazette”, Lahor, India (near Afghanistan), November, 1888. Kipling was an assistant editor). It has a more traditional view of women, or of British women who do not go out murdering, but who do wish to control/ stop a British man’s cigar smoking. In a sense, such stoppage is murder. The inspiration was a breach of ‘Promise of Marriage’ case in Glasgow, August 1888, where a young woman, Maggie Watson, sued her fiancee because he continued to smoke cigars after she insisted he stop. Kipling explores the psychology of the choice between smoking and marriage. I think Freud would approve.

The Betrothed.

OPEN the old cigar-box, get me a Cuba stout, For things are running crossways, and Maggie and I are out. 

We quarrelled about Havanas—we fought o’er a good cheroot, And I knew she is exacting, and she says I am a brute. 

Open the old cigar-box—let me consider a space; In the soft blue veil of the vapour musing on Maggie’s face. 

Maggie is pretty to look at—Maggie’s a loving lass, But the prettiest cheeks must wrinkle, the truest of loves must pass. 

There’s peace in a Larranaga, there’s calm in a Henry Clay; But the best cigar in an hour is finished and thrown away— 

Thrown away for another as perfect and ripe and brown— But I could not throw away Maggie for fear o’ the talk o’ the town! 

Maggie, my wife at fifty—grey and dour and old— With never another Maggie to purchase for love or gold! 

And the light of Days that have Been the dark of the Days that Are,
And Love’s torch stinking and stale, like the butt of a dead cigar— 

The butt of a dead cigar you are bound to keep in your pocket— With never a new one to light tho’ it’s charred and black to the socket! 

Open the old cigar-box—let me consider a while. Here is a mild Manila—there is a wifely smile. 

Which is the better portion—bondage bought with a ring, Or a harem of dusky beauties, fifty tied in a string? 

Counsellors cunning and silent—comforters true and tried, And never a one of the fifty to sneer at a rival bride? 

Thought in the early morning, solace in time of woes, Peace in the hush of the twilight, balm ere my eyelids close, 

This will the fifty give me, asking nought in return, With only a Suttee’s passion—to do their duty and burn. 

This will the fifty give me. When they are spent and dead, Five times other fifties shall be my servants instead. 

The furrows of far-off Java, the isles of the Spanish Main, When they hear my harem is empty will send me my brides again. 

I will take no heed to their raiment, nor food for their mouths withal, So long as the gulls are nesting, so long as the showers fall. 

I will scent ’em with best vanilla, with tea will I temper their hides, And the Moor and the Mormon shall envy who read of the tale of my brides. 

For Maggie has written a letter to give me my choice between. The wee little whimpering Love and the great god Nick o’ Teen. 

And I have been servant of Love for barely a twelvemonth clear, But I have been Priest of Cabanas a matter of seven year; 

And the gloom of my bachelor days is flecked with the cheery light Of stumps that I burned to Friendship and Pleasure and Work and Fight. 

And I turn my eyes to the future that Maggie and I must prove, But the only light on the marshes is the Will-o’-the-Wisp of Love. 

Will it see me safe through my journey or leave me bogged in the mire? Since a puff of tobacco can cloud it, shall I follow the fitful fire? 

Open the old cigar-box—let me consider anew— Old friends, and who is Maggie that I should abandon you? 

A million surplus Maggies are willing to bear the yoke; And a woman is only a woman, but a good Cigar is a Smoke. 

Light me another Cuba—I hold to my first-sworn vows. If Maggie will have no rival, I’ll have no Maggie for Spouse! 

Sigmund Freud with his cigar. The whole attraction of cigars, is a strange one, as Freud knew better than most. Cigars are deadly, but casual, often with a good flavor, and a sucking comfort. The death-risk of one is small and distant. Cigars thus represent risky fun they are thus life, in a temporary, risky way. Marriage is permanence and safe, and binding. The binding permanence is a sort of death, but children are good, and that’s life. Freud’s choice was to smoke himself to death. Kipling got married and eventually gave up smoking.

Robert E. Buxbaum, September 17, 2021. Kipling has a great sense of words, and an attractive sense of the subjects, great and small. For years he was the voice of his generation in Britain, but by the end of his life, his views were unacceptable. sexist. On the other hand, he remained staunchly anti-Nazi, anti eugenics, and anti Soviet. By comparison, George Bernard Shaw was a vocal fan of Stalin, of Hitler, and of the eugenic removal of Jews and other undesirables. Shaw’s words remain fashionable, while Kipling’s do not. Such is the nature of fame.

Dark Academia, the new mood.

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Old libraries and old books play a big part in the aesthetic.

For years academia the movie version of academia was trees and deep intellectual discussions. It was the bright city on the hill, the happy paradise where the young and talented bloom to greatness (after first convincing their well-meaning, buddy-duddy teachers), or where the oppressed middle-ager goes returns to, to complete their journey of self -discovery. But there is a new mood in town, one where academia is a darker, more dangerous place, both for the body and for the soul. The last few years have seen movies and books that follow a talented person without any particular view or direction. The person arrives, looking to make friends or looking to become special. This literature of “Dark Academia”, the students end up damaged or killed, and the friendships they get are fairly sinister, and often exploitive.

An early dark academia movie was Hitchcock’s “Rope,” based on the Leopold Loeb case of the 1920s. Several students get excited by ideas of Nietzsche and kill one of their fellows because they feel special, and come to decide that he isn’t, quite. Another early version was Frankenstein, a book whose early chapters are filled with imagery of crazed collegians pushing the limits in a dark laboratory and library settings. Still, in these earlier versions, the crushing pressure was from inside the student, not so much from ill intent of the the institution, the faculty, or the classmates, and there is no discussion of drugs, sex, architecture, or fashion.

Harry Potter and friends in dark academic garb. Casual, clean, active, hip-academic.

The modern versions begin, in my opinion, with Harry Potter, the books and the movies. From the beginning, the main character finds that the school itself is both helpful and hurtful. The building tries to trip you, but provides slave labor, several professors are sadists, and a few turn out to be murderers or “death eaters.” There are friends too, and fire-whiskey, or butter-beer, and an intense desire to excel at ones craft, in this case magic. Harry Potter’s round glasses and the school neckties became classics too, but Potter is still pretty chaste where sex is concerned.

In the most recent examples alcohol and sex play a more central role, along with murder and clothes. A popular book, “The Secret History” by Donna Tartt has a cultish professor, named morrow, and students who dress in tweeds, for the most part. All of them wear round glasses, like Harry Potter’s, but in this case with metal rims. All are rich. As in rope, they conspire to murder the least special of the group in the goal of understanding the ancient Greeks. Unlike in Rope, they get away with it.

Another recent example is “Kill your darlings”. It takes place in Columbia University in 1943-46 and stars Daniel Radcliffe who played Harry Potter of the movies. He plays the young Alan Ginsberg. He enters school not quite knowing what sort of poetry he’d like to write, or if he’ll write poetry. In the movie, as in real life, he meets Jack Kerouac, William Burrows and a few others who introduce him into gay sex, wanton destruction Benzedrine and Heroin (no bad effects). He tries suicide and one of his group goes on to murder another — the one who is least special. and he gets away with it. The end is that the others become special. Ginsberg writes a great “absurdist” essay that even his professors admire and goes on to become.a great poet.

Danna Tartt, author models the Dark Academic look. Notice the cigarette.

The mood of dark academia is a mix of repressed anger and innocence. People stare into space like Oscar Wilde with heartburn, or a longshoreman on break. The architecture includes vast dining halls, gothic bell towers and forbidding libraries (see picture at top). The devoted student searches here for hidden light but finds only darkness. Murder follows.

The clothes of Dark Academic novels are important. Browns, black or grays mostly. Clothes are casual and active, but clean. The look says, “I’m sexually active and criminally active; I do drugs and don’t do my homework, and I might perhaps murder, but I plan to submit a killer final project. Murder is a sign of really getting into it. “Genuine beauty is always quite alarming.” It’s a line from “The secret History,” but the same line, nearly, appears in Hitchcock’s “Rope.” It’s part of the tremendous desire to be special, great, and in the race for greatness there must be a destruction of the ordinary. That’s the dark academic mood: an aesthetic where murder is a creative act.

Robert Buxbaum, April 2-5, 2021.

Thanksgiving thoughts for Christmas dinner.

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Enjoy those loaves and fishes. Even the ones from the store are miracles.

Enjoy dinner with your family and friends, even if it’s awkward. It’s the awkwardness of your friends that makes you love them. No one really loves perfection. And enjoy your dinner. No one really likes a prig, not even God.

My cousin and his wife are coming to dinner. They’re both Bugs Bunny fans. He proposed via a WhatsApp.doc

In terms of the holiday ham; Jesus was Jewish. No ham. When doing with the disciples, he probably ordered falafel and 13 glasses of water.

Relatives are easier if you don’t have to look at them.

Robert Buxbaum, November 2, 2020

The dangers of political humor

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One big danger of political humor is that some folks just don’t get the joke. You say something outrageous and they don’t get that you were exaggerating, but think you were lying, or ignorant, or worse yet they take you at your word, and think you were telling the truth.

Daniel Boone liked to claim things that were not true; he claimed he jumped the Mississippi and that he lassoed a tornado and that he killed a bear (with his bear hands) when he was three. The joke was on anyone who took him seriously, and I’m sure there were those who did: “Why that’s not true!” “You’re a liar!” or worse yet “Wow, how did you do that!” It’s a sort of brag-joke that, today is called “trolling.”

H.L. Menken on the fake news of the early – mid 20th century.

But there is a bigger danger with political jokes, and that happens when you’re not quite making a joke and folks realize you are telling the truth, or at least that there is a dagger of threat thats being passed off within a joke, or as part of an exaggeration. Basically, they realize that this joke was no joke at all.

A recent case in point, two weeks ago Trump was speaking to Jewish businessmen, and told them about his troubles building the US embassy in Jerusalem (read the whole speech here), but within the funny story is a hook:

Bob Hope told the truth but hid it in a funny delivery.

“And I called David Friedman.  I said, “David, I need some help.  I just approved an embassy, and they want to spend $2 billion to build the embassy.  And I know what that means: You’re never going to get it built.  It’ll take years and years.”  I said, “You know what’s going on here? …. So we’re going to spend 2 billion, and one of them was going to buy a lousy location.  A lot of you are in the real estate business because I know you very well.  You’re brutal killers.  (Laughter.)  Not nice people at all.  But you have to vote for me; you have no choice.  You’re not going to vote for Pocahontas, I can tell you that.  (Laughter and applause.)  You’re not going to vote for the wealth tax.  “Yeah, let’s take 100 percent of your wealth away.”  No, no.  Even if you don’t like me; some of you don’t.  Some of you I don’t like at all, actually.  (Laughter.)  And you’re going to be my biggest supporters because you’ll be out of business in about 15 minutes, if they get it.  So I don’t have to spend a lot of time on that. But David calls me back and he goes, “Sir” — he always used to call me “Donald.”

The press claimed the above was vile and anti-semitic. It almost sounds otherwise when quoted in context, but they are not totally off. There is truth inside that jest. Such truths lose the humor, but they do get the message across. A lot has to do with the delivery. Ideally the folks that you want to get the point will, and the rest will think you mean nothing by it. It’s a hard act.

Robert Buxbaum December 23, 2019.

Google+ vs Facebook and Twitter; of virtue and sin

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Google has just announced the end of support for Google+; I’m sorry to see it go. It was supposed to be the better version of Facebook killer. It was, and I suspect that’s why it died. Unlike Facebook, Google+ allowed me to decide which group of friends I would get to see which group of my posts. I thought that was a good thing. I only shared political posts with some folks — those who I thought would not mind; and only shared jokes with other folks; family photos with yet others; religion thoughts with others, and technical thoughts with other folks still.

Google+ called the different groups in your life, “rings of friendship,” and it seemed to me that such rings were an important part of being able to live in a polite society. Any normal person shares different things with different people. There will be some overlap, of course, but rings of friendship allowed you to shield your friends from your religious and political views, and allowed you to shield technical colleagues from family photos that would bore them. Behaving this way is common sense and simple politeness.

Google+ died, in part I think, because maintaining rings of friendship requires forethought. It also requires that your friends honor your privacy, and accept that they will not be a complete part of your life and confidence. But such activity requires work, both on the part of the poster, and on the part of the recipient. Besides, posting this way tends to make your posts dull. It reduced the number of eye-ball-grabbing rants that get seen by people who are highly offended by seeing the rant. Facebook, by contrast, uses and algorithm to decide who sees what. It requires no work from us, and I suspect the algorithm makes posts more interesting as it seems to favor the sensational, salacious, and inappropriate.

Facebook spreads the most salacious posts, I think, to increase the amount of time people spend on FB. That would be entirely self-serving, but it also gives the user a thrill as you see how many likes and followers, Facebook suggests “friends” that you never knew, who your other friends know, or who have similar interests. People friend these folks they hardly know, and post the most controversial of things in hope of getting followers and “likes.” It’s destructive to privacy, but it’s a dopamine rush in having people think you are a more interesting and exciting person than you are. The graphic below associates FB with the deadly sin of Envy — the desire to have what you don’t have.

An interesting take on social media

An interesting take on social media — the main platforms are the seven deadly sins.

There are six other deadly sins, and six of the other major social platforms seem designed to target one each. LinkedIn seems to target greed; Tinder targets Lust and Yelp targets gluttony. Instagram targets pride, the greatest of the deadly sins. It was natural that Facebook would acquire Instagram as Facebook had the most money, and pride is the strongest draw among the sins. In the graphic above Netflix is associated with sloth; I’m not sure that’s entirely fair: Netflix is passive, but no more passive than YouTube (owned by Google).

Twitter deserves a special mention. It was designed to be more immediate than FB, and I find it’s even more tipped to the salacious. When you post to Twitter, you have no control over who sees it; your only control is over what you see, and most people like to see salacious. President Donald Trump’s presidency is largely built on his Twitter posts. He claims he’s the Hemingway of 140 characters, and he certainly is good at grabbing eyeballs with outrageous comments and short simplifications of difficult matters. Last week his Twitter insult of Congressman Adam Schiff caught the news services all about. Similarly several congressmen calling Trump a mother***ker made news, Trump’s insult was more amusing, IMHO, if you read the name Adam a variant pronunciation. Facebook can tolerate the salacious like this, but it still limits the number of eyeballs to friends and acquaintances. Twitter is the home of wrath, and so far it seems a lot more successful than Google+.

Google+ was a reminder that world of social media is not all darkness and deadly sins. To my mind, Google+ was supposed to contract the evils of envy and intemperance with the virtue of temperance. That is Google+ was one of the cardinal virtues: Temperance in this case amounted to giving the appropriate amount of information to each of your friends, and not being excessive with any. It’s possible that the failure of Google+ was that it did not directly go after the audience for LinkedIn, but instead tried to mimic Facebook. Linked In (Greed) is almost exactly the opposite of Temperance.

The seven godly virtues are listed below, as set out by Pope Gregory, based on Paul. The first three are considered Godly, the other four Cardinal.

  1. Faith: belief in the right things (including the virtues!).
  2. Hope: taking a positive future view, that good will prevail.
  3. Charity: concern for, and active helping of, others.
  4. Fortitude: never giving up.
  5. Justice: being fair and equitable with others.
  6. Prudence: care of and moderation with money.
  7. Temperance: moderation of needed things and abstinence from things which are not needed.

Looking at this list it strikes me that the first three virtues are already present in social media. I associate Wikipedia with Faith, I associate it with a belief in knowledge itself, and in the ability of people to self govern. I associate Google, before it decided to be political, with Hope. It was based on a positive view of nature and people: that given free access to organized information they will come to the right conclusions. I liked that originally, ranking was decided based on people’s common choice. It was anti-FB, and humbling: there was no way that you could proclaim yourself greater than your neighbor if others didn’t see you that way. Currently Google allows paid customers to promote themselves, and conforms search for political patrons, eg China. In this way, it has become more like FB.

I associate “Go fund me,” with the virtue of Charity, and would like to propose that perhaps Prudence is Consumer Reports, or maybe e-bay. This leaves room for Fortitude, Justice, and Temperance (now that Google+ is dead). I leave it to you to fill in the gap.

Robert Buxbaum, January 8, 2019. There is a great manga fiction involving the seven deadly sins; Full Metal Alchemist. Also I should note that there are many versions of the seven virtues including the seven virtues of Buddhism: Right decisions, Valor, Benevolence, Respect, Honesty, Honor, and Loyalty.

Of God and gauge blocks

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Most scientists are religious on some level. There’s clear evidence for a big bang, and thus for a God-of-Creation. But the creation event is so distant and huge that no personal God is implied. I’d like to suggest that the God of creation is close by and as a beginning to this, I’d like to discus Johansson gauge blocks, the standard tool used to measure machine parts accurately.

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A pair of Johansson blocks supporting 100 kg in a 1917 demonstration. This is 33 times atmospheric pressure, about 470 psi.

Lets say you’re making a complicated piece of commercial machinery, a car engine for example. Generally you’ll need to make many parts in several different shops using several different machines. If you want to be sure the parts will fit together, a representative number of each part must be checked for dimensional accuracy in several places. An accuracy requirement of 0.01 mm is not uncommon. How would you do this? The way it’s been done, at least since the days of Henry Ford, is to mount the parts to a flat surface and use a feeler gauge to compare the heights of the parts to the height of stacks of precisely manufactured gauge blocks. Called Johansson gauge blocks after the inventor and original manufacturer, Henrik Johansson, the blocks are typically made of steel, 1.35″ wide by .35″ thick (0.47 in2 surface), and of various heights. Different height blocks can be stacked to produce any desired height in multiples of 0.01 mm. To give accuracy to the measurements, the blocks must be manufactured flat to within 1/10000 of a millimeter. This is 0.1µ, or about 1/5 the wavelength of visible light. At this degree of flatness an amazing thing is seen to happen: Jo blocks stick together when stacked with a force of 100 kg (220 pounds) or more, an effect called, “wringing.” See picture at right from a 1917 advertising demonstration.

This 220 lbs of force measured in the picture suggests an invisible pressure of 470 psi at least that holds the blocks together (220 lbs/0.47 in2 = 470 psi). This is 32 times the pressure of the atmosphere. It is independent of air, or temperature, or the metal used to make the blocks. Since pressure times volume equals energy, and this pressure can be thought of as a vacuum energy density arising “out of the nothingness.” We find that each cubic foot of space between the blocks contains, 470 foot-lbs of energy. This is the equivalent of 0.9 kWh per cubic meter, energy you can not see, but you can feel. That is a lot of energy in the nothingness, but the energy (and the pressure) get larger the flatter you make the surfaces, or the closer together you bring them together. This is an odd observation since, generally get more dense the smaller you divide them. Clean metal surfaces that are flat enough will weld together without the need for heat, a trick we have used in the manufacture of purifiers.

A standard way to think of quantum scattering is that the particle is scattered by invisible bits of light (virtual photons), the wavy lines. In this view, the force that pushes two flat surfaces together is from a slight deficiency in the amount of invisible light in the small space between them.

A standard way to think of quantum scattering of an atom (solid line) is that it is scattered by invisible bits of light, virtual photons (the wavy lines). In this view, the force that pushes two blocks together comes from a slight deficiency in the number of virtual photons in the small space between the blocks.

The empty space between two flat surfaces also has the power to scatter light or atoms that pass between them. This scattering is seen even in vacuum at zero degrees Kelvin, absolute zero. Somehow the light or atoms picks up energy, “out of the nothingness,” and shoots up or down. It’s a “quantum effect,” and after a while physics students forget how odd it is for energy to come out of nothing. Not only do students stop wondering about where the energy comes from, they stop wondering why it is that the scattering energy gets bigger the closer you bring the surfaces. With Johansson block sticking and with quantum scattering, the energy density gets higher the closer the surface, and this is accepted as normal, just Heisenberg’s uncertainly in two contexts. You can calculate the force from the zero-point energy of vacuum, but you must add a relativistic wrinkle: the distance between two surfaces shrinks the faster you move according to relativity, but measurable force should not. A calculation of the force that includes both quantum mechanics and relativity was derived by Hendrik Casimir:

Energy per volume = P = F/A = πhc/ 480 L4,

where P is pressure, F is force, A is area, h is plank’s quantum constant, 6.63×10−34 Js, c is the speed of light, 3×108 m/s, and L is the distance between the plates, m. Experiments have been found to match the above prediction to within 2%, experimental error, but the energy density this implies is huge, especially when L is small, the equation must apply down to plank lengths, 1.6×10-35 m. Even at the size of an atom, 1×10-10m, the amount of the energy you can see is 3.6 GWhr/m3, 3.6 Giga Watts. 3.6 GigaWatt hrs is one hour’s energy output of three to four large nuclear plants. We see only a tiny portion of the Plank-length vacuum energy when we stick Johansson gauge blocks together, but the rest is there, near invisible, in every bit of empty space. The implication of this enormous energy remains baffling in any analysis. I see it as an indication that God is everywhere, exceedingly powerful, filling the universe, and holding everything together. Take a look, and come to your own conclusions.

As a homiletic, it seems to me that God likes friendship, but does not desire shaman, folks to stand between man and Him. Why do I say that? The huge force-energy between plates brings them together, but scatters anything that goes between. And now you know something about nothing.

Robert Buxbaum, November 7, 2018. Physics references: H. B. G. Casimir and D. Polder. The Influence of Retardation on the London-van der Waals Forces. Phys. Rev. 73, 360 (1948).
S. Lamoreaux, Phys. Rev. Lett. 78, 5 (1996).

God bless you Canada

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Canada is a fine country, rarely appreciated in the USA because most of it is so similar to us — One of my favorite places to visit in Canada was the museum of Canadiana — a museum dedicated to the differences between the US and Canada. Differences do exist, but they are few and small, as you can tell perhaps from the song below, “God Bless You Canada,” by Lee Greenwood, the same fellow who wrote, “God Bless the USA.” The tunes and words are strongly similar, I’d say.

Canada is much easier to reach than Hawaii for the most part, or Alaska, Puerto Rico, or Guam, it’s just north of Montana and south of Alaska and Detroit. And Canadian English is at least as understandable as a southern drawl or a New Yorker twang. Canada has far fewer murders but far more rapes, armed robberies and assaults. It has the same suicide rate as we do, but by different means. And Toronto’s mayor was on crack like Detroit’s mayor.

Canadian $2 coin, Elizabeth II, by the grace of god, Queen. The last part is in Latin.

Canadian $2 coin, Elizabeth II, by the grace of god, Queen (it’s in Latin).

Canada has a Queen, Elizabeth II, that it shares with several other countries including England, Australia, and Barbados. This is no to say that Canada isn’t quite independent: the main power of Canada’s Queen, like with the US president, is “the bully pulpit”. As in The United States. The press does its best to rein in this power.

If Canada were to join the US as the 51 state, it be the 3rd largest state in population (after Texas and California) and the 3rd largest in GDP (after New York and California). Not that all of Canada is likely to join, but certain parts might (New Brunswick, Newfoundland, Labrador) if Quebec goes its separate way. Québécois like remember that they were originally French. “Je me Souviens” is the Quebec motto, and having an English Queen irks. One of my favorite Canada facts (maybe true) is that the name Canada is French for Ça nada (nothing here) but tit’s not sure, there is stuff and people there. My wife is from there. Listen to the song, “God Bless you, Canada”, I suspect you’ll like it.

Robert Buxbaum, September 17, 2018.

How to tell a genius from a nut.

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In my time in college, as a student, grad student, and professor, I ran into quite a few geniuses and quite a few weirdos. Most of the geniuses were weird, but most of the weirdos were not geniuses. Many geniuses drank or smoked pot, most drunks and stoners were stupid, paranoids. My problem was finding a reasonably quick way to tell the geniuses from the nuts; tell Einsteins from I’m-stoned.kennedy thought

Only quick way I found is by their friends. If someone’s friends are dullards, chances are they are too. Related to this is humility. Most real geniuses have a body of humility that can extent to extreme self-doubt. They are aware of what they don’t know, and are generally used to skepticism and having to defend their ideas. A genius will do so enthusiastically, happy to have someone listen; a non genius will bristle at tough questions, responding by bluster, bragging, name dropping, and insult. A science genius will do math, and will show you interesting math stuff just for fun, a nut will not. Nuts will use big words will have few friends you’d want to hang with. A real genius uses simple words.

Another tell, those with real knowledge are knowledgeable on what others think (there’s actually a study on this). That is, they are able to speak in the mind-set of others, pointing out the logic of the other side, and practical differences where the other side would be right. There should be a clear reason to come on one side or the other, and not just a scream of frustration that you don’t agree. The ability to see the world through others’ eyes is not a proof they are right — some visionary geniuses have been boors, but it is a tell. Besides boors are no fun to be with; they are worth avoiding if possible.

education test treeAnd what of folks who are good to talk to; decent, loyal, humble, and fun, but turn out to be not-geniuses. I’d suggest looking a little closer. At the worst, these are good friends, boon companions, and decent citizens — far more enjoyable to deal with than the boors. But if you look closer, you may find a genius in a different area — a plumbing genius, or a police genius, or a short-order cook genius. One of my some-time employees is a bouncer-genius. He works as a bouncer and has the remarkable ability to quite people down, or throw them out, without causing a fight — it’s not an easy skill. In my political work trying to become drain commissioner, I ran into a sewage genius, perhaps two. These are hard-working people that I learn from.

People make the mistake of equating genius with academia, but that’s just a very narrow slice of genius. They then compound the mistake by looking at grades. It pays to look at results and to pay respects accordingly. To quote an old joke/ story: what do you call the fellow who graduated at the bottom of his medical school class? “Doctor” He or she is a doctor. And what do you call the fellow who graduated at the bottom of his law school class? “your honor.”

Robert Buxbaum, November 27, 2017.