Tag Archives: Bible

Edward Elric’s Flamel

Edward Elric, the main character of a wonderful Japanese manga, Full Metal Alchemist, wears an odd symbol on his bright-red cloak. It’s called a Flamel, a snake on a cross with a crown and wings above. This is the symbol of a famous French author and alchemist of the 1300s, Nicholas Flamel who appears also, tangentially, in Harry Potter for having made a philosopher’s stone. But where does the symbol come from?

Edward Elrich with Flammel on back.

Edward Elric wears a snake-cross, “Flamel” on his back.

s03_ama

Current symbol of the AMA

A first thought of a source is that this is a version of the Asclepius, the symbol of the American Medical Association. Asclepius was an ancient Greek doctor who, in 85 BC distinguished between chronic and acute disease, developed theories on diet and exercise, and cured parasitic snakes under the skin by wrapping them around a stick. In mythology, he was chosen to be ship’s doctor on Jason’s voyage, and was so good at curing that Hades told Zeus he revived the dead. Zeus then killed him and set him among the stars as a constellation (the snake-handler, visible in the winter sky between Scorpius and Hercules). Though the story shows some similarities to Full Metal Alchemist, the Asclepius symbol don’t look like Elric’s Flamel. Asclepius had two daughters, Hygeia (hygiene), and Panacea (drugs?); the cup of Hygeia, below, is similar to the Asclepius but not to Ed’s Flamel.

The cup of Hygia, the symbol of pharmacy.

The cup of Hygeia, the symbol of pharmacy.

Staff of Hermes, symbol of the AMA till 2005

Staff of Hermes, symbol of the AMA till 2005

Another somewhat-similar symbol is the Caduceus, symbol of Hermes/ Mercury, left. It was the symbol of the AMA until 2005, and it has wings, but there are two snakes, not one, and no cross or crown. The AMA switched from the Caduceus when they realized that Hermes was not a god of healing, but of merchants, liars, and thieves. Two snakes fighting each other is how the Greeks viewed business. The wings are a symbol of speed. The AMA, it seems, made a Freudian mistake picking this symbol, but it seems unlikely that Flamel made the same mistake.

The true source of the Flamel, I think, is the Bible. In Numbers 21:8-9, the Jews complain about the manna in the desert, and God sends fiery serpents to bite them. Moses prays and is told to put a bronze snake on staff as a cure – look upon it and you are healed. While one might assume the staff was a plain stick like the Asclepius, it might have been a cross. This opinion appears on a German, coin below. The symbol lacks wings and a crown. Still, it’s close to the Flamel. To get the crown and wings, we can turn to the New Testament, John 3:16-17. “Just as Moses lifted up the snake in the wilderness, so the Son of man must be lifted up … “that everyone who believes in Him may have eternal life.” The quote seems to suggest that the snake itself was being lifted up, to holiness perhaps or to Devine service. In either case, this quote would explain the crown and wings as an allusion to Jesus.

German coin, 1500s showing Jesus, a snake and cross on one side. Christ on the other. Suggests two sides of the same.

German “taller” coin, 1500s showing Jesus on the cross on one side, a snake on the cross on the other. Suggests two sides of the same holiness.

I should mention that Flamel’s house is the oldest still standing in Paris, and that it contains a restaurant — one that would be nice to visit. Flamel died in 1418. His tomb has this symbol but was found to be empty. A couple of other odds and ends: the snake on the cross also appears in a horror story, the curse of the white worm, by Bram Stoker. In the story (and movie), it seems there are serpent-worshipers who believe it was the serpent who died for our sins. If you re-read the lines from John, and take the word “Him” to refer to the serpent, you’d get backing for this view. Edward might have adopted this, either as part of his mission, or just for the hell of it. The following exchange might back up Ed’s desire to be controversial.

Roy: I thought you didn’t believe in gods, Full metal.

Edward: I don’t. That’s the thing. I think they can tell, and it pisses them off.

salvation-army

As for the color red, the color may allude to blood and or fire. In this direction, the Salvation Army symbol includes a red “S” on a cross with a crown and the words “Blood and Fire.” In the manga, life-blood and fire appear to be the ingredients for making a philosopher’s stone. Alternately, the red color could relate to a nonvolatile mercury compound, red mercury or mercuric oxide, a compound that can be made by oxidation of volatile mercury. Flamel claimed the symbol related to “fixing the volatile.” Either that’s making oxide of mercury, or putting a stop in death.

Robert E. Buxbaum, February 9, 2017. I’ve also opined on the Holy Grail, and on Jack Kelly of Newsies, and on the humor of The Devine comedy. If you have not read “Full Metal Alchemist,” do.

Abraham ROFLed; Sarah LOLed.

Something is lost, and something else gained when the Bible is translated into modern terms. Some grandeur is lost, some weight, but what is gained is a sense of intimacy, a personal relationship to the events and people.

Consider, for example, Abraham’s reaction when God reveals that he will have a son (Gen. 17:17). The King James translation is “Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” There’s grandeur, but the event is distant from me.

Similarly, The Living Torah, “Then Abraham bowed down to the ground, but he laughed to himself in disbelief. ‘How could I become a father at the age of 100?’ he thought. ‘And how can Sarah have a baby when she is ninety years old?'”

I don’t find this translation relatable either. To me, it would be better to say that Abraham did the first ROTFL (Roll on the floor laughing): “Abraham ROFLed, how grand to have a son at 100 years…” It brings up a pleasant image: of Abraham as a man of red face and good humor, a hearty companion, and a good host. Someone you’d want to visit, not a stick-in-the-mud who you visit because he owns the last hotel on the road to Sodom.

Not totally the way I see it: Sarah looks stunned, but at least this captures a jolly Abraham.

Not totally the way I see it: Sarah looks stunned, but at least this captures a jolly Abraham.

And the same with Abraham’s wife, Sarah. Her home is full of dusty tourist guests, and she feeds them steak. Do you see a silent martyr, or a jolly sort who genuinely likes guests. This is important because we are to learn from these stories, Too often the doctors of the religion seem to want martyrs, but my read of Genesis is that sh’s jolly.. Sarah listens to the tales of her guests, and when one says she will have a child at 90, she LOLs (laughs out loud, Gen. 18:12) “So Sarah laughed to herself as she thought, ‘I’m old and my husband is too, will I have fun!” If God wants something weird Sarah is up for it. To her, it sounds like fun. And after that, “Will I nurse a child?!.”

I note that these are the paradigms of humanity, individuals that God loved, and spoke to at length. So lets do the same, be open to the positive, weird future, wherever God takes us. Let’s behave as God himself does. For, as we find Psalms (2:4), “He, who sits in the heavens, laughs; He mocks those who plan against HIm.” Now, ask the doctors of your religion, why are you so serious, when “He, who sits in the heavens, laughs”

Robert E. Buxbaum, January 12, 2016. This is my third essay on religion, all of them, I guess on the lighter side. In the first, I note that science and religion are opposites, In the follow-up, that secular philosophy and religion are uncomfortable competitors, and now that God likes the jolly (you probably prefer the jolly, too.)

On gays, God, and owning Canadians

Here’s a great letter to Dr. Laura. I don’t know what Dr. Laura said to get this guy started, but I’ll answer at the end as if it came to me. I get good comments too, but mine are more thoughtful, and  less funny.

Dear Dr. Laura:

Thank you for doing so much to educate people regarding God’s Law. I have learned a great deal from your show, and try to share that knowledge with as many people as I can. When someone tries to defend the homosexual lifestyle, for example, I simply remind them that Leviticus 18:22 clearly states it to be an abomination. End of debate. I do need some advice from you, however, regarding some other elements of God’s Laws and how to follow them.

1. Leviticus 25:44 states that I may possess slaves, both male and female, provided they are purchased from neighboring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can’t I own Canadians?

2. I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?

3. I know that I am allowed no contact with a woman while she is in her period of menstrual uncleanliness – Lev.15: 19-24. The problem is, how do I tell? I have tried asking, but most women take offense.

4. When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord – Lev.1:9. The problem is my neighbors. They claim the odor is not pleasing to them. Should I smite them?

5. I have a neighbor who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself, or should I ask the police to do it?

6. A friend of mine feels that even though eating shellfish is an abomination, Lev. 11:10, it is a lesser abomination than homosexuality. I don’t agree. Can you settle this? Are there ‘degrees’ of abomination?

7. Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle-room here?

8. Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev. 19:27. How should they die?

9. I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?

10. My uncle has a farm. He violates Lev.19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? Lev.24:10-16. Couldn’t we just burn them to death at a private family affair, like we do with people who sleep with their in-laws? (Lev. 20:14).

I know you have studied these things extensively and thus enjoy considerable expertise in such matters, so I’m confident you can help.

Thank you again for reminding us that God’s word is eternal and unchanging.
Your adoring fan,
James M. Kauffman,
Ed.D. Professor Emeritus,
Dept. Of Curriculum, Instruction, and Special Education University of Virginia

P.S. (It would be a damn shame if we couldn’t own a Canadian.)

And my answer is: You CAN own a Canadian: go ice fishing with the right bait; put out some Molson’s or Labatt’s while playing the “Hockey Night in Canada” theme. They’ll come, eh.

Just because the Bible allows something, that doesn’t mean it’s a general good, and just because the Bible opposes something that doesn’t mean it’s a general bad. Generally, it’s not up to the individual “believer” to correct things by smiting. Besides, figuring out what God really want’s of each person is really tricky. He appears in a cloud, as it were (Ex. 16:10; Deut. 31:15, etc.). I’d say it’s up to the preachers to try to understand individual people and help them change for the better, ideally he (or she) first improves himself (or herself). Bible literalness isn’t a great approach to religion, I’d say, not science, not threats, nor miracle stories, but real concern and a fine example. Failing at self-improvement (and I usually do) I’d leave it to God to do the smiting. He does an awfully good job of it in the Old Testament and you wouldn’t want Him to lose the knack. R. E. Buxbaum, April 28, 2014.

It's sometimes hard to guess what God wants if you just read the Bible. Gary Hart, BC.

It’s sometimes hard to guess what God wants by just reading the Bible. Gary Hart, BC.