Tag Archives: Lincoln

Everett, the better reviewed Gettysburg speaker

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Lincoln’s election was greeted with horror by the educated classes who considered him a western rube. “Honest Ape” he was called in the press. Horace Greeley couldn’t stand him, and blamed the civil war on his reckless speech. Continuing their view that the press is never wrong, Lincoln’s Gettysburg address, November 17, 1863 was given very poor reviews, see my essay on why.

But the press wasn’t all bitterness and gall. A two-hour speech earlier that day by Edward Everett, was a hit with those who’d travelled, some hundreds of miles to hear it. Everett’s showed he was educated and understood the dire situation and causes of the battle. And he presents the conflict in a classical context, as a continuation of Roman and Greek conflicts. Here follows the beginning and end of his two hour address.

Edward Everett on the Fifty dollar silver certificate.

For nearly fifty years, Edward Everett’s face graced the Fifty dollar silver certificate. Now the world little notes, nor long remembers him. So passes glory.

[1] STANDING beneath this serene sky, overlooking these broad fields now reposing from the labors of the waning year, the mighty Alleghenies dimly towering before us, the graves of our brethren beneath our feet, it is with hesitation that I raise my poor voice to break the eloquent silence of God and Nature. But the duty to which you have called me must be performed;–grant me, I pray you, your indulgence and your sympathy.

[2] It was appointed by law in Athens, that the obsequies of the citizens who fell in battle should be performed at the public expense, and in the most honorable manner. Their bones were carefully gathered up from the funeral pyre where their bodies were consumed, and brought home to the city. There, for three days before the interment, they lay in state, beneath tents of honor, to receive the votive offerings of friends and relatives,–flowers, weapons, precious ornaments, painted vases (wonders of art, which after two thousand years adorn the museums of modern Europe),–the last tributes of surviving affection. Ten coffins of funereal cypress received the honorable deposit, one for each of the tribes of the city, and an eleventh in memory of the unrecognized, but not therefore unhonored, dead, and of those whose remains could not be recovered. On the fourth day the mournful procession was formed: mothers, wives, sisters, daughters, led the way, and to them it was permitted by the simplicity of ancient manners to utter aloud their lamentations for the beloved and the lost; the male relatives and friends of the deceased followed; citizens and strangers closed the train. Thus marshalled, they moved to the place of interment in that famous Ceramicus, the most beautiful suburb of Athens, which had been adorned by Cimon, the son of Miltiades, with walks and fountains and columns,–whose groves were filled with altars, shrines, and temples,–whose gardens were kept forever green by the streams from the neighboring hills, and shaded with the trees sacred to Minerva and coeval with the foundation of the city,–whose circuit enclosed

“the olive grove of Academe,
Plato’s retirement, where the Attic bird
Trilled his thick-warbled note the summer long,”–

whose pathways gleamed with the monuments of the illustrious dead, the work of the most consummate masters that ever gave life to marble. There, beneath the overarching plane-trees, upon a lofty stage erected for the purpose, it was ordained that a funeral oration should be pronounced by some citizen of Athens, in the presence of the assembled multitude.

[3] Such were the tokens of respect required to be paid at Athens to the memory of those who had fallen in the cause of their country. For those alone who fell at Marathon a peculiar honor was reserved. As the battle fought upon that immortal field was distinguished from all others in Grecian history for its influence over the fortunes of Hellas,–as it depended upon the event of that day whether Greece should live, a glory and a light to all coming time, or should expire, like the meteor of a moment; so the honors awarded to its martyr-heroes were such as were bestowed by Athens on no other occasion. They alone of all her sons were entombed upon the spot which they had forever rendered famous. Their names were inscribed upon ten pillars erected upon the monumental tumulus which covered their ashes (where, after six hundred years, they were read by the traveller Pausanias), and although the columns, beneath the hand of time and barbaric violence, have long since disappeared, the venerable mound still marks the spot where they fought and fell,–

“That battle-field where Persia’s victim-horde
First bowed beneath the brunt of Hellas’ sword.”

[4] And shall I, fellow-citizens, who, after an interval of twenty-three centuries, a youthful pilgrim from the world unknown to ancient Greece, have wandered over that illustrious plain, ready to put off the shoes from off my feet, as one that stands on holy ground,–who have gazed with respectful emotion on the mound which still protects the dust of those who rolled back the tide of Persian invasion, and rescued the land of popular liberty, of letters, and of arts, from the ruthless foe,–stand unmoved over the graves of our dear brethren, who so lately, on three of those all-important days which decide a nation’s history,–days on whose issue it depended whether this august republican Union, founded by some of the wisest statesmen that ever lived, cemented with the blood of some of the purest patriots that ever died, should perish or endure,–rolled back the tide of an invasion, not less unprovoked, not less ruthless, than that which came to plant the dark banner of Asiatic despotism and slavery on the free soil of Greece? Heaven forbid! And could I prove so insensible to every prompting of patriotic duty and affection, not only would you, fellow-citizens, gathered many of you from distant States, who have come to take part in these pious offices of gratitude,–you, respected fathers, brethren, matrons, sisters, who surround me,–cry out for shame, but the forms of brave and patriotic men who fill these honored graves would heave with indignation beneath the sod.

[5] We have assembled, friends, fellow-citizens, at the invitation of the Executive of the great central State of Pennsylvania, seconded by the Governors of seventeen other loyal States of the Union, to pay the last tribute of respect to the brave men who, in the hard-fought battles of the first, second, and third days of July last, laid down their lives for the country on these hillsides and the plains before us, and whose remains have been gathered into the cemetery which we consecrate this day. As my eye ranges over the fields whose sods were so lately moistened by the blood of gallant and loyal men, I feel, as never before, how truly it was said of old that it is sweet and becoming to die for one’s country. I feel, as never before, how justly, from the dawn of history to the present time, men have paid the homage of their gratitude and admiration to the memory of those who nobly sacrifice their lives, that their fellow-men may live in safety and in honor. And if this tribute were ever due, to whom could it be more justly paid than to those whose last resting-place we this day commend to the blessing of Heaven and of men?

………………………………….. The speech went on for 58 sections of more-or-less this size and ends by mentioning the achievements of the other union armies and navy saying, “But they, I am sure, will join us in saying, as we bid farewell to the dust of these martyr-heroes, that wheresoever throughout the civilized world the accounts of this great warfare are read, and down to the latest period of recorded time, in the glorious annals of our common country there will be no brighter page than that which relates THE BATTLES OF GETTYSBURG.”

_____________________________________________________________________

I find it long-winded and boring, but the crowd thought this speech wonderful. As grand as Lincoln’s 2 minute coda was plain. Part of the draw of Edward Everett was his cultured demeanor and his wide classical knowledge —  a big contrast to Lincoln. Everett had been president of Harvard, and had been a senator, a congressman, governor of Massachusetts, Secretary of State, and US Ambassador to Great Britain. Lincoln had been a country lawyer and one-term congressman. When states started succeeding, Everett had been the one called on to negotiate a compromise that delayed war until the firing on fort Sumter. All impressive in the day, now mostly forgotten glories. Today, many of his lines ring hollow today, e.g.  ” … that it is sweet and becoming to die for one’s country.” It just sounds weird to my ears. And the classic allusions sound pointless. By the early 20th century, most public pinion had changed; people decided that Lincoln’s was the better presentation, a monument to the spirit of man. The world remembers Lincoln fondly, but little notes, nor long remembers Everett, nor what he said there. The lesson: do not judge hastily. All things exist only in the context of time.

Robert E. Buxbaum, November 14, 2016. A week ago, Tuesday, our nation elected Donald Trump as 45th President of the United States, an individual as disliked and divisive as any since Lincoln. I do not know if he will prove to be honored or hated. There are demonstrations daily to remove him or overthrow the election. There are calls for succession, as when Lincoln took office. At Hampshire college, the flag was lowered in mourning. It’s possible that Trump is as offensive and unqualified as they say– but it is also possible that history will judge him otherwise in time. They did Lincoln.

A day of thanksgiving during the civil war

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At the height of the civil war, Abraham Lincoln proclaimed a day of thanksgiving for the last Thursday of November, 1863. It’s the first time Thanksgiving was proclaimed for the date we now keep every year. The war was not going well. The Union defeat at Chickamauga, Sept. 19-20 1863, left 35,000 dead, the bloodiest two days in US history. Most citizens would have called for a day of fasting and prayer, but in Lincoln’s view, things were good, and there was a need for joy and thanksgiving:

“to thank the Almighty God” …for.. “the blessings of fruitful fields and healthful skies… “for peace that…. “has been preserved with all nations.” [That] “harmony has prevailed everywhere except in the theatre of military conflict….  “a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens”…. and for … “the care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife.”  (see the whole proclamation here.)

A Civil War Thanksgiving. It's fellowship that makes peace possible.

A Civil War Thanksgiving. It’s fellowship that makes peace possible.

His was an interesting view, as important then as now. There is a need to remember that the good we have is more than the bad, and that there is a source of the good. As of today (2015) the economy is good in Michigan and the US. We are at peace with our neighbors and have civil obedience in our streets; we have food on our tables and clothes on our backs. We have cleaner air and cleaner water than in decades, blue skies, and plentiful rain. The ozone hole has shrunk, and global warming seems to have stopped. We have so much food that hardly anyone in our country suffers starvation, but only the hunger for finer, fancy things. We have roads without bandits, lighting at the flip of a switch, water at the turn of a tap, indoor heat, and (for most) indoor cooling in the summer. We have telephone communication, and radio, and television, and music at our fingertips. We have libraries with books, and free childhood education. We have a voice in our government, and information from the far ends of the earth. All these call for joy and thanksgiving.

And we can even find a cause for thanks in the things we don’t have: space travel and the diseases we can’t cure, for example. The things we don’t have provide a reason to wake up in the morning, and a motivation to do great things. We live in a country where we can change things, and it’s nice to know there are things worth changing. For ideas that lack expression, we can provide it. For diseases, we can still search for a cure. For those who lack happiness and friendship, we can help provide both (a joyful celebration is a good occasion to do so). For those who lack a job, we can help. And to those who feel a lack of meaning in life, perhaps the best answer is a celebration to explore the source of all blessings. Let us reach out to “all those who have become widows, orphans, mourners or sufferers.” A lesson Scrooge learned from the ghosts is that joy and generous celebration are self-sustaining and attractive. Let joy and good fellowship extend to all. God Bless us each and every one.

Robert Buxbaum, Detroit, November 18, 2015, The anniversary of Lincoln’s Gettysburg address is tomorrow, Nov. 19th (it wasn’t well received). As for Black Friday shopping, lets not get up from the table of thanks to jostle each other for some useless trinket.

Lincoln’s Gettysburg address, not as bad as first thought.

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Three score days ago, The Harrisburg Patriot & Union retracted its unflattering 1863 review of Lincoln’s Gettysburg address. But this retraction deserves more attention, I think, than that the editors reconsidered. The Patriot & Union was a Republican journal; it carried an accurate account of the speech, and so it’s worthwhile to ask why its editors labeled this great speech, “silly remarks”, deserving “a veil of oblivion”; “without sense.” Clearly the editors saw a serious lack that we do not see today. It’s worth asking then, what made them think it was silly and lacking in sense?

The Union & Patriot has retracted their review of this 1863 speech.

Lincoln in 1863; The Union & Patriot has retracted their review of this Gettysburg speech — in the fullness of time, they’ve come to reconsider their original review.

Lincoln spoke a few words in honor of the dead, but Edward Everett spoke on this topic for two hours before Lincoln rose. This lack does not appear to be what bothered the editors: “To say of Mr. Everett’s oration that it rose to the height which the occasion demanded, or to say of the President’s remarks that they fell below our expectations, would be alike false. Neither the orator nor the jester surprised or deceived us. Whatever may be Mr. Everett’s failings he does not lack sense – whatever may be the President’s virtues, he does not possess sense. Mr. Everett failed as an orator, because the occasion was a mockery, and he knew it, and the President succeeded, because he acted naturally, without sense and without constraint, in a panorama which was gotten up more for his benefit and the benefit of his party than for the glory of the nation and the honor of the dead.” The editors came to Gettysburg (I think) to hear Lincoln to hear things that only LIncoln could provide — his real thoughts on slavery and an update on his efforts at peace. As best I can tell, it was in these areas that they saw “a veil of oblivion.” Even so, for them to call this address, “silly remarks” there must be more going on. Here are my thoughts.

Lincoln had freed southern slaves a few months earlier by the emancipation proclamation, but no one knew their status; there had been a riot over this a few days previous. Did Lincoln claim equality for these ex-slaves, and if not, what were his thoughts on the extent of their in-equality. They were confiscated as war booty; would Lincoln return them to their owners after the war was over? If so, they were not free at all. Along with this, what was Lincoln doing to end the war? It was far from clear that the North could win in 1863. Lee had many victories, and now England had entered in support of the Confederacy. In my opinion, it was Ericsson’s Monitors that allowed the North to stop the British and win, but it appears that, in 1863, only the British navy realized that their power had been neutralized, and the south was lost.

By 1863 Ericsson was turning out two of these Monitor-type sips per month, enough to keep the British from any major port in America

The North’s Monitor, right, fights the Confederate Merrimac, left, to a draw over control of Norfolk harbor. Ericsson turned out two Monitor ships per month. In my opinion is was these ships that stopped the British and won the war.

Lincoln was cryptically brief when it came to slavery or peace: 271 words. About half the speech is devoted to the brave men who struggled here; the other half speaks of “the Nation,” or the “government.” Not the United States, the Union, the North, the South, but an undefined entity that Lincoln claims came into existence 70 years earlier, in 1776. Most educated people would have said that 1776 created no nation or government, only a confederation of independent states as described by the articles of confederation. Under these articles, these 13 states could only act by consensus and had the right to leave at will. To the extent that anyone held the South was bound now, it was because of the Constitution, signed ten years later, but Lincoln does not mention the Constitution at all– perhaps because most Democrats, understood the Constitution to allow departure. Also, to the extent the Constitution mentions slavery, it’s not to promote equality, but to give each slave 3/5 the vote-power of a free man. If “created equal” is to come from anywhere, it’s the Declaration, but most people understood the intent of the Declaration differently from the vision Lincoln now presented.

As far as most people understood it, The Declaration claimed the God-given right to separate from England and gain us a measure of self-rule — something that the South now claimed for itself, but Lincoln opposed. Further, we claimed in The Declaration, that British mis-management made the separation necessary, and listed the abhorrent offenses including suspension of habeas corpus, and the confiscation of property without process of law — things Lincoln was doing even now. Even the introductory phrase, created equal, was not understood to imply that everyone was equal. Rather, as Stephen Douglass pointed out in their 1858 Chicago debate, we’d created a nation “by the white man, for the benefit of the white man, to be administered by white men, in such a manner as they should determine.”

Ulysses Grant had a slave who he freed in 1859, and had control of his wife's slaves, who became free only in 1865. Lee's slaves were freed in 1862.

Ulysses Grant had a slave he freed in 1859; his wife held slaves till 1865. Lee freed his in 1862.

Where was Lincoln coming from? What was he saying that November day? It’s been speculated that Lincoln was proposing a secular religion of administered freedom. There appears to be some legitimacy here, but more I suspect Lincoln was referring to the UNANIMITY requirement behind the Declaration — by agreement all the states had to agree to independence, or we would all stay bound to Britain. If we had to unanimously bind ourselves, we must have unanimously bound ourselves to some shared vision of the union or democracy, -presumably that all were created equal. Five years earlier, William Herndon, Lincoln’s law partner, had given Lincoln a book of sermons by Theodore Parker, a Boston Unitarian. That volume includes the following section marked by Lincoln in reference to what the unanimous binding entailed: “‘Democracy is direct self-government, over all the people, for all the people, by all the people.” Whether Lincoln was now speaking in direct reference to this line, or more-likely, as I suspect, to a more general refutation of the claims of Southern separation and of Douglas’s 1858 white man claim, Lincoln’s understanding of the import of the Declaration was one that few understood or agreed with. The North still had slaves — Grant’s wife for example, and there was no obvious desire for a new birth of freedom, just an end to the war. Lincoln’s words thus must have sounded like gobbledygook to the majority of learned ears.

Based on the events and issues of the time, and the un-obvious point of the speech, I’d say the editors were justified in their ill review. Further, the issues that bothered them then, abuse of power, citizen and states’ rights, remain as relevant today as ever. Do the current editors see any import of the 9th and 10th amendment limiting the power of federal government? If so, what. Thus, I’m a bit disappointed that the Union & Patriot retracted its review of Lincoln’s short speech with nothing more than claiming to see things differently today. We stand on LIncoln’s shoulders now, and though we see the nation, and the Declaration, through his eyes, their issues remain, and the original review gives perspective on the nation as it looked at a very different time. Thus, while I understand the editors desire to look correct in retrospect, I’d prefer if the current editors would have left the review, or at least addressed the points that bothered their earlier colleagues. It’s a needed discussion. When every person thinks alike, nobody thinks very much.

January 6, 2014 by Robert E. Buxbaum, a doctor of Philosophy (in Chemical Engineering). Here is a translation of the Address into Jive. And into yeshivish. I’ve also written an essay on a previous retraction (regarding GM food). If Lincoln had a such a long address, how did he ever get mail?

Genetically modified food not found to cause cancer.

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It’s always nice when a study is retracted, especially so if the study alerts the world to a danger that is found to not exist. Retractions don’t happen often enough, I think, given that false positives should occur in at least 5% of all biological studies. Biological studies typically use 95% confidence limits, a confidence limit that indicates there will be false positives 5% of the time for the best-run versions (or 10% if both 5% tails are taken to be significant). These false positives will appear in 5-10% of all papers as an expected result of statistics, no matter how carefully the study is done, or how many rats used. Still, one hopes that researchers will check for confirmation from other researchers and other groups within the study. Neither check was not done in a well publicized, recent paper claiming genetically modified foods cause cancer. Worse yet, the experiment design was such that false positives were almost guaranteed.

Séralini published this book, “We are all Guinea Pigs,” simultaneously with the paper.

As reported in Nature, the journal Food and Chemical Toxicology retracted a 2012 paper by Gilles-Eric Séralini claiming that eating genetically modified (GM) maize causes cancerous tumors in rats despite “no evidence of fraud or intentional misrepresentation.” I would not exactly say no evidence. For one, the choice of rats and length of the study was such that a 30% of the rats would be expected to get cancer and die even under the best of circumstances. Also, Séralini failed to mention that earlier studies had come to the opposite conclusion about GM foods. Even the same journal had published a review of 12 long-term studies, between 90 days and two years, that showed no harm from GM corn or other GM crops. Those reports didn’t get much press because it is hard to get excited at good news, still you’d have hoped the journal editors would demand their review, at least, would be referenced in a paper stating the contrary.

A wonderful book on understanding the correct and incorrect uses of statistics.

A wonderful book on understanding the correct and incorrect uses of statistics.

The main problem I found is that the study was organized to virtually guarantee false positives. Séralini took 200 rats and divided them into 20 groups of 10. Taking two groups of ten (one male, one female) as a control, he fed the other 18 groups of ten various doses of genetically modified grain, either alone of mixed with roundup, a pesticide often used with GM foods. Based on pure statistics, and 95% confidence, you should expect that, out of the 18 groups fed GM grain there is a 1- .9518 chance (60%) that at least one group will show cancer increase, and a similar 60% chance that at least one group will show cancer decrease at the 95% confidence level. Séralini’s study found both these results: One group, the female rats fed with 10% GM grain and no roundup, showed cancer increase; another group, the female rats fed 33% GM grain and no roundup, showed cancer decrease — both at the 95% confidence level. Séralini then dismissed the observation of cancer decrease, and published the inflammatory article and a companion book (“We are all Guinea Pigs,” pictured above) proclaiming that GM grain causes cancer. Better editors would have forced Séralini to acknowledge the observation of cancer decrease, or demanded he analyze the data by linear regression. If he had, Séralini would have found no net cancer effect. Instead he got to publish his bad statistics, and (since non of the counter studies were mentioned) unleashed a firestorm of GM grain products pulled from store shelves.

Did Séralini knowingly design a research method aimed to produce false positives? In a sense, I’d hope so; the alternative is pure ignorance. Séralini is a long-time, anti GM-activist. He claims he used few rats because he was not expecting to find any cancer — no previous tests on GM foods had suggested a cancer risk!? But this is mis-direction; no matter how many rats in each group, if you use 20 groups this way, there is a 60% chance you’ll find at least one group with cancer at the 95% confidence limit. (This is Poisson-type statistics see here). My suspicion is that Séralini knowingly gamed the experiments in an effort to save the world from something he was sure was bad. That he was a do-gooder twisting science for the greater good.

The most common reason for retraction is that the article has appeared elsewhere, either as a substantial repeat from the authors, or from other authors by plagiarism or coincidence. (BC Comics, by Johnny Hart, 11/25/10).

It’s important to cite previous work and aspects of the current work that may undermine the story you’d like to tell; BC Comics, Johnny Hart.

This was not the only major  retraction of the month, by the way. The Harrisburg Patriot & Union retracted its 1863 review of Lincoln’s Gettysburg Address, a speech the editors originally panned as “silly remarks”, deserving “a veil of oblivion….” In a sense, it’s nice that they reconsidered, and “…have come to a different conclusion…” My guess is that the editors were originally motivated by do-gooder instinct; they hoped to shorten the war by panning the speech.

There is an entire blog devoted to retractions, by the way:  http://retractionwatch.com. A good friend, Richard Fezza alerted me to it. I went to high school with him, then through under-grad at Cooper Union, and to grad school at Princeton, where we both earned PhDs. We’ll probably end up in the same old-age home. Cooper Union tried to foster a skeptical attitude against group-think.

Robert Buxbaum, Dec 23, 2013. Here is a short essay on the correct way to do science, and how to organize experiments (randomly) to make biassed analysis less likely. I’ve also written on nearly normal statistics, and near poisson statistics. Plus on other random stuff in the science and art world: Time travel, anti-matter, the size of the universe, Surrealism, Architecture, Music.

A Masculinist History of the Modern World, pt. 1: Beards

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Most people who’ve been in university are familiar with feminist historical analysis: the history of the world as a long process of women’s empowerment. I thought there was a need for a masculinist history of the world, too, and as this was no-shave November, I thought it should focus on the importance of face hair in the modern world. I’d like to focus this post on the importance of beards, particularly in the rise of communism and of the Republican party. I note that all the early communists and Republicans were bearded. More-so, the only bearded US presidents have been Republicans, and that their main enemies from Boss Tweed, to Castro to Ho Chi Minh, have all been bearded too. I note too, that communism and the Republican party have flourished and stagnated along with the size of their beards, with a mustache interlude of the early to mid 20th century. I’ll shave that for my next post.

Marxism and the Republican Party started at about the same time, bearded. They then grew in parallel, with each presenting a face of bold, rugged, machismo, fighting the smooth tongues and chins of the Democrats and of Victorian society,and both favoring extending the franchise to women and the oppressed through the 1800s against opposition from weak-wristed, feminine liberalism.

Marx and Engles (middle) wrote the Communist Manifesto in 1848, the same year that Lincoln joined the new Republican Party, and the same year that saw Louis Napoleon (right) elected in France. The communists both wear full bards, but there is something not-quite sincere in the face hair at right and left.

Marx and Engels (middle) wrote the Communist Manifesto in 1848, the same year that Lincoln joined the new Republican Party, and the same year that saw Louis Napoleon (right) elected in France. The communists both wear full bards, but there is something not-quite sincere in the face hair at right and left.

Karl Marx (above, center left, not Groucho, left) founded the Communist League with Friedrich Engels, center right, in 1847 and wrote the communist manifesto a year later, in 1848. In 1848, too, Louis Napoleon would be elected, and the same year 1848 the anti-slavery free-soil party formed, made up of Whigs and Democrats who opposed extending slavery to the free soil of the western US. By 1856 the Free soils party had collapsed, along with the communist league. The core of the free soils formed the anti-slavery Republican party and chose as their candidate, bearded explorer John C. Fremont under the motto, “Free soil, free silver, free men.” For the next century, virtually all Republican presidential candidates would have face hair.

Lincoln the Whig had no beard -- he was the western representative of the party of Eastern elites. Lincoln the Republican grew whiskers. He was a log-cabin frontiersman, rail -splitter.

Lincoln, the Whig, had no beard — he was the western representative of the party of eastern elites. Lincoln, the Republican, grew whiskers. He was now a log-cabin frontiersman, rail-splitter.

In Europe, revolution was in the air: the battle of the barricades against clean-chined, Louis Napoleon. Marx (Karl) writes his first political economic work, the Critique of Political Economy, in 1857 presenting a theory of freedom by work value. The political economic solution of slavery: abolish property. Lincoln debates Douglas and begins a run for president while still clean-shaven. While Mr. Lincoln did not know about Karl Marx, Marx knew about Lincoln. In the 1850s and 60s he was employed as a correspondent  for the International Herald Tribune, writing about American politics, in particular about the American struggle with slavery and inflation/ deflation cycles.

William Jennings Bryan, 3 time Democrat presidential candidate, opponent of alcohol, evolution, and face hair.

William Jennings Bryan was three-times the Democratic presidential candidate; more often than anyone else. He opposed alcohol, gambling, big banks, intervention abroad, monopoly business, teaching evolution, and gold — but he supported the KKK, and unlike most Democrats, women’s suffrage.

As time passed, bearded frontier Republicans would fight against the corruption of Tammany Hall, and the offense to freedom presented by prohibition, anti industry sentiment, and anti gambling laws. Against them, clean-shaven Democrat elites could claim they were only trying to take care of a weak-willed population that needed their help. The Communists would gain power in Russia, China, and Vietnam fighting against elites too, not only in their own countries but American and British elites who (they felt) were keeping them down by a sort of mommy imperialism.

In the US, moderate Republicans (with mustaches) would try to show a gentler side to this imperialism, while fighting against Democrat isolationism. Mustached Communists would also present a gentler imperialism by helping communist candidates in Europe, Cuba, and the far east. But each was heading toward a synthesis of ideas. The republicans embraced (eventually) the minimum wage and social security. Communists embraced (eventually) some limited amount of capitalism as a way to fight starvation. In my life-time, the Republicans could win elections by claiming to fight communism, and communists could brand Republicans as “crazy war-mongers”, but the bureaucrats running things were more alike than different. When the bureaucrats sat down together, it was as in Animal Farm, you could look from one to the other and hardly see any difference.

The history of Communism seen as a decline in face hair. The long march from the beard to the bare.

The history of Communism seen as a decline in face hair. The long march from the beard to the bare. From rugged individualism to mommy state socialism. Where do we go from here?

Today both movements provide just the barest opposition to the Democratic Party in the US, and to bureaucratic socialism in China and the former Soviet Union. All politicians oppose alcohol, drugs, and gambling, at least officially; all oppose laser faire, monopoly business and the gold standard in favor of government created competition and (semi-controlled) inflation. All oppose wide-open immigration, and interventionism (the Republicans and Communists a little less). Whoever is in power, it seems the beardless, mommy conservatism of William Jennings Bryan has won. Most people are happy with the state providing our needs, and protecting our morals. is this to be the permanent state of the world? There is no obvious opposition to the mommy state. But without opposition won’t these socialist elites become more and more oppressive? I propose a bold answer, not one cut from the old cloth; the old paradigms are dead. The new opposition must sprout from the bare chin that is the new normal. Behold the new breed of beard.

The future opposition must grow from the barren ground of the new normal.

The future opposition must grow from the barren ground of the new normal. Another random thought on the political implications of no-shave November.

by Robert E. Buxbaum, No Shave, November 15, 2013. Keep watch for part 2 in this horrible (tongue in) cheek series: World War 2: Big mustache vs little mustache. See also: Roosevelt: a man, a moose, a mustache, and The surrealism of Salvador: man on a mustache.

 

How Theodore Roosevelt survived being shot

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Two more pictures of Theodore Roosevelt. The first is an x-ray showing the bullet he received as he entered a hall to give a 90 minute speech in 1912. How he survived the shooting: he did nothing. He left the bullet stay where it was for the rest of his life. It seems that both McKinley and Garfield had died from infection of their shooting wounds after doctors poked around trying to extract the bullet. It’s quite possible that Lincoln died the same way (Lincoln’s doctor was the one who killed Garfield by poking around this way).X-ray of Teddy Roosevelt showing the bullet where he let it lie.

X-ray of Teddy Roosevelt showing the bullet where he let it lie. The stripes look like lead paint, used to mark the spot. 

Roosevelt knew from hunting that a shot animal could last for years with the bullet still inside him. Roosevelt (and his doctors) knew, or suspected, that his bullet had stopped in a place where it would be harmless unless someone tried to extract it.

T. Roosevelt with Rhino, 1909.

T. Roosevelt with Rhino, 1909. Teddy would be shot 3 years later, in 1912.

In the speech, Roosevelt said, “it takes more than that to stop a Bull Moose.” He ought to know. For more T. Roosevelt pictures, click here.