Tag Archives: Marx

Yiddish newspapers and talking cows, a case for Jewish education

Jewish education is a mess according to the Times. Most anyone outside it, who’d look in would agree: Ancient books, pre-science outlooks, anti-inclusive, and taught in a garble of languages, Yiddish, English, Aramaic, Hebrew. The New York Times has runs regular editorials claiming that Jewish education robs children of a future, or an entrance to society, producing adults who know nothing of geometry or higher math, or modern history, incapable of voting intelligently in today’s elections (they often vote Republican). The Times’s experts, are often the products of this education, but claim to have risen above it, only because of extra work. As a proof, they often cite the Talmud as a source of useless knowledge of ancient Jewish law, rejected Bible history, and only the most basic views of math. By way of a response, I’d like to quote something I’d heard in synagog a couple of weeks back:

I’m so glad that I learned geometry in school, and not taxes. It’s really come in handy this parallelogram season.

The speaker was an accountant, and the point of the joke is that there is no parallelogram season. There is a tax season, though, and tax law follows a bizarre logic that is not geometric, but is somewhat talmudic. As for the useless languages, they are all in use, both as spoken languages and written languages, no less useful than Latin, and certainly more alive. There are currently 5 yiddish-language newspapers being published in New York alone, see below. They compete with each other for readers, while competing also with the Times, the Post, and with another ten or more Hebrew and English journals, several of them Jewish, either published on paper or as web-journals. People read them, though the Times prefers to ignore their existence.

There are five newspapers published currently in Yiddish in New York. The Forward (Tony Curtis and duck) and the Vort are left-leaning, the Algeminer, the Blat, and the Zeitung, are more right and center. There is a readership. Why a duck?

And that brings us to the subject matter, Talmud. Much of Jewish learning is Talmud, either distilled or pure, study of a set of books written between 1000 and 2000 years ago in Israel, Babylon, and France mostly, with commentaries from Spain, Morocco, Egypt, Germany, and Poland. Those who learned talmud tend to find it useful. The legal organization and approach resonates to them in the understanding of taxes, contracts, building, damage assessment, marriage, ethics, even in dealing with alcoholism. Talmud is so useful that it’s common for working, orthodox Jews to continue their learning it throughout their lives. A common practice is to learn a page every day in synchrony with other Jews. Today’s page, when I started writing this post, was Nazir 10. It includes a talking cow, just the sort of section that the Times likes to cite to show the uselessness of it all. I’ll forgive their lack of understanding, but not their laziness for not even bothering to try to understand.

Nazir 10 begins by saying: “If a cow says, ‘I will be a Nazir (that is, I will give up wine for a month) if I stand up’. Then, if it gets up, one school of rabbinic thought (Bais Shammai) says he is a nazir. Another school of thought (Bais Hillel) says he is not a nazir.” The page goes on to speak about taking doors, but I’ll stop here after the first 2 sentences and will try to explain what the Times does not care to examine.

Notice that cows are female, and they typically don’t speak, but here you find a “he” who might have to give up wine. This “he”, this male, is understood to be a person looking at the cow, likely a person with an alcohol problem. He sees a cow lying on the ground (in the mud figuratively) and identifies it to himself. That is, he sees himself lying in the mud. He thinks it’s impossible for the cow to get up because he imagines that he himself can not get up. (This is just the Talmud’s way of discussing things). According to Bais Shammai, the person is understood to have said to himself, “if that cow can get up, I will take it as a sign that I can get up, and I will take it on myself to avoid wine and wine products for a month.” Now, according to Bais Shammai, if the cow gets up, the man is obligated to stop drinking for a month.

“I love television, and find it very educational. When someone turns it on, I go read a book.” G. Marx

Bais Hillel says he is not obligated at all. They say that a drunk who wants to change, must do more than be inspired, he must make a real verbal commitment. He must verbally obligate himself to give up drink. We follow this latter opinion, but learn Bais Shammai’s view too, because there are important ideas about self-identity.

Those are just the first two lines of the page. In secular school, you learn stories too, sometimes stories with talking animals, but these are usually modern stories, where the challenges are external, bullying say, but in a sense such stories are sanitized. The internal demons are removed, and these are often the hardest to battle. Even dealing with external problems is often pushed on an external authority, a teacher usually. You are considered to be too weak to deal with a problem. Sometimes that’s true, usually there is at least some part you could deal with. The lack of self-obligation leaves modern school stories flat. Few kids enjoy them, or feel they get anything from them. A result in Detroit is that schools have <50% attendance. Kids leave barely literate with appalling math skills. We blame the teachers and the subject. It’s the book: Sally has 15 tomatoes and wants to give 4 to a friend, how many will she have left? is this relevant? Does this excite?

Talmud teaches some logic, some math, and some geometry, but only for measuring distances and volumes, the application that geometry was named for (geometry = measuring the earth). They learn the rest as needed, and often learn quite a lot.

As Groucho Marx said: “My education is self inflicted.”

The products of Jewish education become successful, often in business, hiring their better-educated brothers. Some become lawyers, accountants, writers, businessmen, or psychologists — more than our share in the population — or mathematicians and scientists. Some even excel in academics or journalism. The Times does not mention this.

Groucho, Chico, Harpo, and Karl Marx

My three children all went to Jewish, religious school and got the education that the Times calls abuse. So far, my son (31) has two masters degrees, both in artificial intelligence/ computer science. My older daughter (28) is getting her PhD in Psychology, and my younger daughter (23) is working on her masters in epidemiology. I suspect they benefited from the education. My suggestion to the Times, is in another Marx quote: “If you find it hard to laugh at yourself, I would be happy to do it for you.”

Robert Buxbaum, March 1, 2023. “History may not think with its feet, but it certainly doesn’t walk on its head.”– Karl Marx, the less-funny, Marx brother. Jewish educated, he became a journalist.

A Masculinist History of the Modern World, pt. 1: Beards

Most people who’ve been in university are familiar with feminist historical analysis: the history of the world as a long process of women’s empowerment. I thought there was a need for a masculinist history of the world, too, and as this was no-shave November, I thought it should focus on the importance of face hair in the modern world. I’d like to focus this post on the importance of beards, particularly in the rise of communism and of the Republican party. I note that all the early communists and Republicans were bearded. More-so, the only bearded US presidents have been Republicans, and that their main enemies from Boss Tweed, to Castro to Ho Chi Minh, have all been bearded too. I note too, that communism and the Republican party have flourished and stagnated along with the size of their beards, with a mustache interlude of the early to mid 20th century. I’ll shave that for my next post.

Marxism and the Republican Party started at about the same time, bearded. They then grew in parallel, with each presenting a face of bold, rugged, machismo, fighting the smooth tongues and chins of the Democrats and of Victorian society,and both favoring extending the franchise to women and the oppressed through the 1800s against opposition from weak-wristed, feminine liberalism.

Marx and Engles (middle) wrote the Communist Manifesto in 1848, the same year that Lincoln joined the new Republican Party, and the same year that saw Louis Napoleon (right) elected in France. The communists both wear full bards, but there is something not-quite sincere in the face hair at right and left.

Marx and Engels (middle) wrote the Communist Manifesto in 1848, the same year that Lincoln joined the new Republican Party, and the same year that saw Louis Napoleon (right) elected in France. The communists both wear full bards, but there is something not-quite sincere in the face hair at right and left.

Karl Marx (above, center left, not Groucho, left) founded the Communist League with Friedrich Engels, center right, in 1847 and wrote the communist manifesto a year later, in 1848. In 1848, too, Louis Napoleon would be elected, and the same year 1848 the anti-slavery free-soil party formed, made up of Whigs and Democrats who opposed extending slavery to the free soil of the western US. By 1856 the Free soils party had collapsed, along with the communist league. The core of the free soils formed the anti-slavery Republican party and chose as their candidate, bearded explorer John C. Fremont under the motto, “Free soil, free silver, free men.” For the next century, virtually all Republican presidential candidates would have face hair.

Lincoln the Whig had no beard -- he was the western representative of the party of Eastern elites. Lincoln the Republican grew whiskers. He was a log-cabin frontiersman, rail -splitter.

Lincoln, the Whig, had no beard — he was the western representative of the party of eastern elites. Lincoln, the Republican, grew whiskers. He was now a log-cabin frontiersman, rail-splitter.

In Europe, revolution was in the air: the battle of the barricades against clean-chined, Louis Napoleon. Marx (Karl) writes his first political economic work, the Critique of Political Economy, in 1857 presenting a theory of freedom by work value. The political economic solution of slavery: abolish property. Lincoln debates Douglas and begins a run for president while still clean-shaven. While Mr. Lincoln did not know about Karl Marx, Marx knew about Lincoln. In the 1850s and 60s he was employed as a correspondent  for the International Herald Tribune, writing about American politics, in particular about the American struggle with slavery and inflation/ deflation cycles.

William Jennings Bryan, 3 time Democrat presidential candidate, opponent of alcohol, evolution, and face hair.

William Jennings Bryan was three-times the Democratic presidential candidate; more often than anyone else. He opposed alcohol, gambling, big banks, intervention abroad, monopoly business, teaching evolution, and gold — but he supported the KKK, and unlike most Democrats, women’s suffrage.

As time passed, bearded frontier Republicans would fight against the corruption of Tammany Hall, and the offense to freedom presented by prohibition, anti industry sentiment, and anti gambling laws. Against them, clean-shaven Democrat elites could claim they were only trying to take care of a weak-willed population that needed their help. The Communists would gain power in Russia, China, and Vietnam fighting against elites too, not only in their own countries but American and British elites who (they felt) were keeping them down by a sort of mommy imperialism.

In the US, moderate Republicans (with mustaches) would try to show a gentler side to this imperialism, while fighting against Democrat isolationism. Mustached Communists would also present a gentler imperialism by helping communist candidates in Europe, Cuba, and the far east. But each was heading toward a synthesis of ideas. The republicans embraced (eventually) the minimum wage and social security. Communists embraced (eventually) some limited amount of capitalism as a way to fight starvation. In my life-time, the Republicans could win elections by claiming to fight communism, and communists could brand Republicans as “crazy war-mongers”, but the bureaucrats running things were more alike than different. When the bureaucrats sat down together, it was as in Animal Farm, you could look from one to the other and hardly see any difference.

The history of Communism seen as a decline in face hair. The long march from the beard to the bare.

The history of Communism seen as a decline in face hair. The long march from the beard to the bare. From rugged individualism to mommy state socialism. Where do we go from here?

Today both movements provide just the barest opposition to the Democratic Party in the US, and to bureaucratic socialism in China and the former Soviet Union. All politicians oppose alcohol, drugs, and gambling, at least officially; all oppose laser faire, monopoly business and the gold standard in favor of government created competition and (semi-controlled) inflation. All oppose wide-open immigration, and interventionism (the Republicans and Communists a little less). Whoever is in power, it seems the beardless, mommy conservatism of William Jennings Bryan has won. Most people are happy with the state providing our needs, and protecting our morals. is this to be the permanent state of the world? There is no obvious opposition to the mommy state. But without opposition won’t these socialist elites become more and more oppressive? I propose a bold answer, not one cut from the old cloth; the old paradigms are dead. The new opposition must sprout from the bare chin that is the new normal. Behold the new breed of beard.

The future opposition must grow from the barren ground of the new normal.

The future opposition must grow from the barren ground of the new normal. Another random thought on the political implications of no-shave November.

by Robert E. Buxbaum, No Shave, November 15, 2013. Keep watch for part 2 in this horrible (tongue in) cheek series: World War 2: Big mustache vs little mustache. See also: Roosevelt: a man, a moose, a mustache, and The surrealism of Salvador: man on a mustache.